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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Musical Power of the Priest in the Ordinary Form

Dr. Lucas Tappan · July 27, 2016

282 Ordinary Form RECENTLY RECEIVED AN EMAIL from another priest asking if I knew of someone to recommend to him as a possible organist/music director for his parish and I had to email back that I knew of no one available at the time. I believe this is a common problem in some parishes that are perhaps smaller or in more rural settings. It is difficult to find sufficient qualified help because large quantities of church musicians have not been formed.

Another problem I encounter is the pastor who has musicians in his parish who faithfully show up every Sunday, but who have been formed in the “if the congregation can’t participate and the actual music isn’t of the lowest common denominator we refuse to use it” attitude. These scenarios are especially hard for the new pastor who hasn’t had time to build relationships with his musicians and parishioners and therefore is reluctant to implement any changes. This begs the question, should the priest simply give up? Fortunately not.

One musical advantage for the priest celebrating the Ordinary Form is that he can play an active role leading the music, yet still celebrate Mass. While I realize this isn’t ideal, one must take every advantage one can. If you are a priest in a rural parish with no musicians to speak of, you could still lead an a cappella hymn during the Entrance, sing the Introductory and Penitential Rites before leading the Kyrie and Gloria. If you were to proceed in the same manner through the Mass, you would probably have a greater portion of your Sunday Mass sung than most American Cathedrals.

If you already have musicians who provide music for your parish, it is probably of the “four hymns and Mass parts“ variety. If you are new, don’t fight what your musicians are doing unless it is outright heretical. Just begin singing the Mass piece by piece (I think starting with the Preface Dialogue and Preface has the most impact). I firmly believe this will help people to enter into the Sacrifice of the Mass much more than merely changing the hymns and who plays them. It amazes me that Cathedral musicians sometimes take this approach. They play the same four mediocre hymns as the average parish, only they use the organ, strings, tympani and a trumpet. Immediately following the Entrance Hymn the rector speaks the Introductory Rites and what could have been an uplifting moment comes crashing back to earth.

I obviously don’t have the clout of Cardinal Sarah, but I nevertheless challenge you to begin singing at least a part of Holy Mass this Advent when you turn East to await that glorious day when Christ shall come in all His Glory.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It introduces us to a still and serious world, deserted and rigid, without colour, without light, without motion; it does not gladden, does not distract; yet we cannot break away from it.”

— ‘Schweitzer on the THEME from Bach’s “Art of Fugue”’

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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