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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Musical Power of the Priest in the Ordinary Form

Dr. Lucas Tappan · July 27, 2016

282 Ordinary Form RECENTLY RECEIVED AN EMAIL from another priest asking if I knew of someone to recommend to him as a possible organist/music director for his parish and I had to email back that I knew of no one available at the time. I believe this is a common problem in some parishes that are perhaps smaller or in more rural settings. It is difficult to find sufficient qualified help because large quantities of church musicians have not been formed.

Another problem I encounter is the pastor who has musicians in his parish who faithfully show up every Sunday, but who have been formed in the “if the congregation can’t participate and the actual music isn’t of the lowest common denominator we refuse to use it” attitude. These scenarios are especially hard for the new pastor who hasn’t had time to build relationships with his musicians and parishioners and therefore is reluctant to implement any changes. This begs the question, should the priest simply give up? Fortunately not.

One musical advantage for the priest celebrating the Ordinary Form is that he can play an active role leading the music, yet still celebrate Mass. While I realize this isn’t ideal, one must take every advantage one can. If you are a priest in a rural parish with no musicians to speak of, you could still lead an a cappella hymn during the Entrance, sing the Introductory and Penitential Rites before leading the Kyrie and Gloria. If you were to proceed in the same manner through the Mass, you would probably have a greater portion of your Sunday Mass sung than most American Cathedrals.

If you already have musicians who provide music for your parish, it is probably of the “four hymns and Mass parts“ variety. If you are new, don’t fight what your musicians are doing unless it is outright heretical. Just begin singing the Mass piece by piece (I think starting with the Preface Dialogue and Preface has the most impact). I firmly believe this will help people to enter into the Sacrifice of the Mass much more than merely changing the hymns and who plays them. It amazes me that Cathedral musicians sometimes take this approach. They play the same four mediocre hymns as the average parish, only they use the organ, strings, tympani and a trumpet. Immediately following the Entrance Hymn the rector speaks the Introductory Rites and what could have been an uplifting moment comes crashing back to earth.

I obviously don’t have the clout of Cardinal Sarah, but I nevertheless challenge you to begin singing at least a part of Holy Mass this Advent when you turn East to await that glorious day when Christ shall come in all His Glory.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

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