• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Worst Song Ever?

Jeff Ostrowski · October 3, 2015

241 Rebecca Y ARTICLE TODAY won’t make sense unless you google “Rebecca Black Friday.” This music video was viewed by 200 million people in 2011, and most said it was the worst song ever produced. Contemplating this, I noticed parallels to contemporary liturgical music:

HORRIBLE RHYMES : The singer rhymes “bowl” with “cereal.” Later, she rhymes “kicking” with “sitting.” On this blog, we’ve often decried similar rhyming in hymnals with USCCB approval…

OBSCENELY OBVIOUS : The song is painfully repetitious and “obvious.” It doesn’t help that Rebecca spells out everything she’s talking about, even providing visual aids for the days of the week. The content describes self-evident realities: “Tomorrow is Saturday; And Sunday comes afterwards.” This resembles certain liturgical songs which basically say, “Here we are, gathered in our church; this is where we come each Sunday…” Msgr. Andrew Wadsworth calls them “we songs,” wherein the congregation is encouraged to celebrate itself.

CATCHY : The song is rather catchy, and I suspect many people who claim to “hate” it secretly enjoy it. Sadly, this is the case with much contemporary church music. I have no problem with liturgical music being simple & catchy—like the Gregorian antiphons for the Holy Thursday foot washing—as long as it’s elegant.

MIXTURE OF STYLES : The song mixes dialects:

“Yesterday was Thursday, Thursday. TO-day i-is Friday, Friday.
We-we-we so excited. We so excited. We gonna have a ball today.”

The result is contrived and incongruous, and this is often the case with contemporary liturgical music, which cannot seem to “find its voice.”

PRODUCED WITH SKILL : Whoever shot & mastered this music video did an amazing job. I talk about this below.

WE ARE TOLD that hymnals have improved immensely since the 1970s, but I’m not so sure. I was recently given a 2013 Spanish hymnal by GIA and couldn’t wait to peruse the contents. It was a huge disappointment, and here’s an example (translated into Spanish by GIA):

Over my head, I hear music in the air;
Over my head, I hear music in the air;
Over my head, I hear music in the air;
There must be a God somewhere.

And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
There must be a God somewhere.

GIA should have searched for lyrics written by Catholics comfortable with the Spanish language; instead, they did the unthinkable. They asked someone for whom Spanish is a second language to force tons and tons of English songs into Spanish. 1 (I deleted his name, because he’s not the one at fault.) The production of this hymnal, however—like Rebecca Black’s song—was extremely professional. It’s the content which is troubling.

I HAVE COME TO BELIEVE there’s a cultural element at work here, too. We’ve lost the ability to appreciate genuine music. Have you noticed that movies these days contain lackluster songs? For example, the old Disney movies—such as Beauty and the Beast, Robin Hood, Little Mermaid, Sword in the Stone, Peter Pan, etc.—had great music. These days, it seems the music is all “beat music.” Have you seen the new version of The Lorax? Have you seen the new version of Willie Wonka and the Chocolate Factory? The music cannot hold a candle to the classics.

We need to get our culture to a point where they can appreciate pure music, but it won’t be easy. What is pure music? Here’s an example: 2



That’s what I call pure music—so different from uninspired beat music! (Although beat music does have its place.)




NOTES FROM THIS ARTICLE:

1   I showed the Spanish versions by GIA to friends of mine who grew up in Mexico. They were confused by many verses, which didn’t make sense to them.

2   The Gradual assigned to Easter Sunday in both the Ordinary and Extraordinary Forms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Oramus Cantando Hymnal GIA Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski
    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

Taking into account the “barrenness of the times” and the fact that Father Francisco Guerrero is scarcely able to feed his choirboys, the chapter decides (by a close vote) to give him money to buy new robes, surplices, and caps for his six young charges.

— Resolution: 14 February 1562

Recent Posts

  • “Music List” • 30th in Ordinary Time (Year C)
  • “Our Father” • Musical Setting?
  • Little Encouragement?
  • Children’s Repertoire • Mueller’s Recommendations
  • PDF Download • “Marian Antiphon Booklet” (4 pages) + Five Rhythmic Considerations

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.