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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Worst Song Ever?

Jeff Ostrowski · October 3, 2015

241 Rebecca Y ARTICLE TODAY won’t make sense unless you google “Rebecca Black Friday.” This music video was viewed by 200 million people in 2011, and most said it was the worst song ever produced. Contemplating this, I noticed parallels to contemporary liturgical music:

HORRIBLE RHYMES : The singer rhymes “bowl” with “cereal.” Later, she rhymes “kicking” with “sitting.” On this blog, we’ve often decried similar rhyming in hymnals with USCCB approval…

OBSCENELY OBVIOUS : The song is painfully repetitious and “obvious.” It doesn’t help that Rebecca spells out everything she’s talking about, even providing visual aids for the days of the week. The content describes self-evident realities: “Tomorrow is Saturday; And Sunday comes afterwards.” This resembles certain liturgical songs which basically say, “Here we are, gathered in our church; this is where we come each Sunday…” Msgr. Andrew Wadsworth calls them “we songs,” wherein the congregation is encouraged to celebrate itself.

CATCHY : The song is rather catchy, and I suspect many people who claim to “hate” it secretly enjoy it. Sadly, this is the case with much contemporary church music. I have no problem with liturgical music being simple & catchy—like the Gregorian antiphons for the Holy Thursday foot washing—as long as it’s elegant.

MIXTURE OF STYLES : The song mixes dialects:

“Yesterday was Thursday, Thursday. TO-day i-is Friday, Friday.
We-we-we so excited. We so excited. We gonna have a ball today.”

The result is contrived and incongruous, and this is often the case with contemporary liturgical music, which cannot seem to “find its voice.”

PRODUCED WITH SKILL : Whoever shot & mastered this music video did an amazing job. I talk about this below.

WE ARE TOLD that hymnals have improved immensely since the 1970s, but I’m not so sure. I was recently given a 2013 Spanish hymnal by GIA and couldn’t wait to peruse the contents. It was a huge disappointment, and here’s an example (translated into Spanish by GIA):

Over my head, I hear music in the air;
Over my head, I hear music in the air;
Over my head, I hear music in the air;
There must be a God somewhere.

And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
There must be a God somewhere.

GIA should have searched for lyrics written by Catholics comfortable with the Spanish language; instead, they did the unthinkable. They asked someone for whom Spanish is a second language to force tons and tons of English songs into Spanish. 1 (I deleted his name, because he’s not the one at fault.) The production of this hymnal, however—like Rebecca Black’s song—was extremely professional. It’s the content which is troubling.

I HAVE COME TO BELIEVE there’s a cultural element at work here, too. We’ve lost the ability to appreciate genuine music. Have you noticed that movies these days contain lackluster songs? For example, the old Disney movies—such as Beauty and the Beast, Robin Hood, Little Mermaid, Sword in the Stone, Peter Pan, etc.—had great music. These days, it seems the music is all “beat music.” Have you seen the new version of The Lorax? Have you seen the new version of Willie Wonka and the Chocolate Factory? The music cannot hold a candle to the classics.

We need to get our culture to a point where they can appreciate pure music, but it won’t be easy. What is pure music? Here’s an example: 2



That’s what I call pure music—so different from uninspired beat music! (Although beat music does have its place.)




NOTES FROM THIS ARTICLE:

1   I showed the Spanish versions by GIA to friends of mine who grew up in Mexico. They were confused by many verses, which didn’t make sense to them.

2   The Gradual assigned to Easter Sunday in both the Ordinary and Extraordinary Forms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Oramus Cantando Hymnal GIA Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

It is known that the “mora vocis” is part of the compulsory rules of recital of the “Vaticana” and is indicated in the Editio typica and its reprints by a somewhat larger spacing of the neume (one space-line) within one group of neuma.

— 1953 Schwann Edition (PREFACE)

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