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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Lauda Sion” • Rehearsal Video With Translation By Saint Robert Southwell, Jesuit Martyr

Jeff Ostrowski · June 2, 2015

HETHER YOU CELEBRATE Corpus Christi on Thursday (EF), Sunday (Novus Ordo), or Sunday (External Solemnity), you might enjoy this recording of the “Lauda Sion,” which I created this morning 1 to help choirs rehearse:


Here’s a special PDF with translation by Fr. Robert Southwell, who suffered bravely in prison for three years before gaining the crown of martyrdom:

    * *  PDF Download • SPECIAL MUSICAL SCORE — “Lauda Sion”

Many of the big publishing companies skip the Corpus Christi Sequence—they literally just leave it blank. 2 When they don’t skip it, they print it like this:

    * *  COMPARISON CHART • Pew Missal Layout

Such formatting strikes me as rather utilitarian.

In the JOGUES PEW MISSAL, our team did something no other publisher has done. In addition to providing St. Robert Southwell’s translation—set to a simple Psalm Tone—we also formatted a literal translation like this:

    * *  PDF Download • JOGUES PEW LECTIONARY

The text of the beautiful “Lauda Sion” was written by St. Thomas Aquinas (†1274). But what about the melody? First, we must understand whence sequences come. Fr. Joseph Connelly explains:

Sequentia was the name given to the jubilus or musical prolongation of the last vowel of the word alleluia. The jubilus is divided into small sections, and to these parts separately as well as to the whole melody the name sequentia could be applied. The custom gradually came into being of adding words or a Prosa to the music of the jubilus. At first, perhaps in the eighth century, a text was added to some of the sections—the last vowel of such texts being, in some places, always the vowel a—to which the next wordless section could be sung. Later on a text was added to the whole melody and so began what is now generally called a Sequence or, less generally, a Prose. Its full name would properly be Sequentia cum prosa.

The “Lauda Sion” melody is identical to Laudes Crucis Attollamus, whose text & melody are attributed to Adam of St Victor (†1146). That Sequence was originally used for 14 September, the Feast of the Triumph of the Cross. Therefore, the melody of the “Lauda Sion” comes from the ALLELUIA JUBILUS of 14 September. Can you see the similarity?

689 Laudes crucis attollamus JUBILUS


This melody was often used. For instance, the Sunday before Corpus Christi is Trinity Sunday, which had a Sequence called Profitentes Unitatem Veneremur Trinitatem. Do you see that it uses the “Lauda Sion” melody?

687 Profitentes unitatem veneremur trinitatem


Here’s part of the “Lauda Syon” as found in a manuscript circa 1395AD:

685 “Lauda Sion”



NOTES FROM THIS ARTICLE:

1   You can also hear it on YouTube or download the Mp3 file.

2   My high school students never left anything blank. Sometime they would write “IDK” but they’d never leave anything blank.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Lauda Sion Salvatorem Last Updated: June 12, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Although the New Testament is now so much more important to us than the Old, we must remember that the archetype of the Canon of Scripture is the Old Testament. At first that was the whole Bible, to Christians as to Jews. When the apostles speak of “Scripture” they mean the Old Testament only. Indeed, the way in which the books of the New Testament came to be considered canonical was by making them equal to those of the Old.

— Rev’d Doctor Adrian Fortescue

Recent Posts

  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)
  • Music List • (5th Sunday of Lent)
  • Music List • (Holy Thursday, 2026)
  • “O Escam Viatorum” • (Holy Thursday)

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