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Views from the Choir Loft

“Lauda Sion” • Rehearsal Video With Translation By Saint Robert Southwell, Jesuit Martyr

Jeff Ostrowski · June 2, 2015

HETHER YOU CELEBRATE Corpus Christi on Thursday (EF), Sunday (Novus Ordo), or Sunday (External Solemnity), you might enjoy this recording of the “Lauda Sion,” which I created this morning 1 to help choirs rehearse:


Here’s a special PDF with translation by Fr. Robert Southwell, who suffered bravely in prison for three years before gaining the crown of martyrdom:

    * *  PDF Download • SPECIAL MUSICAL SCORE — “Lauda Sion”

Many of the big publishing companies skip the Corpus Christi Sequence—they literally just leave it blank. 2 When they don’t skip it, they print it like this:

    * *  COMPARISON CHART • Pew Missal Layout

Such formatting strikes me as rather utilitarian.

In the JOGUES PEW MISSAL, our team did something no other publisher has done. In addition to providing St. Robert Southwell’s translation—set to a simple Psalm Tone—we also formatted a literal translation like this:

    * *  PDF Download • JOGUES PEW LECTIONARY

The text of the beautiful “Lauda Sion” was written by St. Thomas Aquinas (†1274). But what about the melody? First, we must understand whence sequences come. Fr. Joseph Connelly explains:

Sequentia was the name given to the jubilus or musical prolongation of the last vowel of the word alleluia. The jubilus is divided into small sections, and to these parts separately as well as to the whole melody the name sequentia could be applied. The custom gradually came into being of adding words or a Prosa to the music of the jubilus. At first, perhaps in the eighth century, a text was added to some of the sections—the last vowel of such texts being, in some places, always the vowel a—to which the next wordless section could be sung. Later on a text was added to the whole melody and so began what is now generally called a Sequence or, less generally, a Prose. Its full name would properly be Sequentia cum prosa.

The “Lauda Sion” melody is identical to Laudes Crucis Attollamus, whose text & melody are attributed to Adam of St Victor (†1146). That Sequence was originally used for 14 September, the Feast of the Triumph of the Cross. Therefore, the melody of the “Lauda Sion” comes from the ALLELUIA JUBILUS of 14 September. Can you see the similarity?

689 Laudes crucis attollamus JUBILUS


This melody was often used. For instance, the Sunday before Corpus Christi is Trinity Sunday, which had a Sequence called Profitentes Unitatem Veneremur Trinitatem. Do you see that it uses the “Lauda Sion” melody?

687 Profitentes unitatem veneremur trinitatem


Here’s part of the “Lauda Syon” as found in a manuscript circa 1395AD:

685 “Lauda Sion”



NOTES FROM THIS ARTICLE:

1   You can also hear it on YouTube or download the Mp3 file.

2   My high school students never left anything blank. Sometime they would write “IDK” but they’d never leave anything blank.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Lauda Sion Salvatorem Last Updated: June 2, 2026

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Singers’ Booklet” (22 Pages)

    The formatting of this booklet is ‘messy’—but it’s only ever seen by the singers (not the congregation).

    To access this post, you must purchase Monthly Subscription or Yearly Subscription.
    —Jeff Ostrowski
    Twenty-Two (22) English Translations
    We gathered every English translation of “Creátor Alme Síderum” ever made by Catholic poets, priests, bishops, cardinals, and saints (22 in all). Click this link to see them displayed, placed directly alongside the original Latin. Some are strikingly beautiful (e.g. “Great Maker of the glitt’ring stars”) and together they trace the hymn back to the ancient “Cónditor Alme Síderum,” which POPE URBAN VIII reworked in 1632AD.
    —Jeff Ostrowski
    Stained Glass Window • Father Brébeuf
    Saint John de Brébeuf was one of the North American Martyrs. The photograph of a gorgeous stained glass window depicting Father Brébeuf was sent to us by Courtney Roberson. Father Brébeuf and his companions were canonized by Pope Pius XI on 29 June 1930. We are told this window is found in the Cathedral of Peoria, Illinois.
    —Jeff Ostrowski

Quick Thoughts

    Preface of Saint Joseph (added by the pope)

    You can see the “Præfatio de Sancto Joseph” inserted directly into the priest’s missal.

    To access this post, you must purchase Monthly Subscription or Yearly Subscription.
    —Jeff Ostrowski
    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski

Random Quote

“But of all the influences which have power to restore the past, none works upon us more easily than the gift of song. Among all its mysterious qualities (and it is probably the most mysterious thing in all our common experience) music is distinguished by this, that a tune or a phrase carries with it the associations amidst which it was first, or most familiarly heard. It can bring tears to the eyes, or quicken the action of the heart, by a power not its own; it has roots in the memory.”

— Monsignor Ronnie Knox (1947)

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