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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Is This The World’s Greatest Cry Room?

Jeff Ostrowski · April 16, 2015

913 Cry Room HEN WE STARTED to have children, attending Mass became a nightmare. In Texas, many churches don’t have cry rooms, so I was forced to stand in the hot sun for more than an hour with a child who was misbehaving. I kept asking myself, “Why am I here? Am I truly attending Mass?” I would become pretty angry. 1

The Fraternity of Saint Peter is currently offering Mass at Saint Victor in Hollywood. This church has the greatest cry room of all time. It’s literally right next to the Sanctuary, so the parents and children can see and hear everything. They can truly be part of Mass. But, they’re behind glass, so nobody is bothered when the kids cry.

Here’s a CRY ROOM PHOTO taken last Sunday by my wife:

916 World's Greatest Cry Room


Fr. Valentine Young always used to say, “I’m never bothered when children cry at Mass. It means we’ve got a future.” A lady once carried a crying child from a church where Fulton J. Sheen was preaching. The archbishop declared, “Madame, there’s no reason to remove that child. He’s not bothering me.” The lady called back, “You’re bothering him!”

Once, when I was outside of a Texas church, my child was gently tapping on a cement wall. An usher approached me and said, “You need to stop that or you need to leave. Your son is bothering the Father.” When he made reference to “the Father” he meant the priest, a young man I’d known many years. I was certain the priest was NOT bothered, but I didn’t press the issue. I intended to send the priest an email relating this incident, but never did. (I decided that our young priests have enough on their plates these days!)



NOTES FROM THIS ARTICLE:

1   What a strange thing! When I was an Altar Boy, I was never bothered by crying children; yet when I’m trapped in a church filled with 400+ people and nobody’s children except mine are crying I look at things differently. By the way, in Texas, there was a priest who would brag to everyone—I’m not kidding—about how he was “the most conservative priest in the diocese.” He told everyone how much he loved children, encouraging them to sit in the front of church. However, if any children started to make noise, this priest would literally stop Mass, glaring and frowning until the parent took the child outside. I was astonished by his hypocrisy, but I suppose people without children just can’t understand the reality of the situation. For the record, I thought about calling today’s article “Views from the Cry Room.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Extraordinary Form 1962 Missal, FSSP Los Angeles New Parish Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The unity of language in the liturgy is so great a treasure for the Church that no advantage could compensate for its demise.”

— Dom Anselmo Albareda (2 January 1953), Father Nicola Giampietro, page 249

Recent Posts

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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