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Views from the Choir Loft

Free PDF Download: The Fulton J. Sheen Sunday Missal (1961)

Jeff Ostrowski · April 15, 2014

HE FAMOUS “Fulton J. Sheen Sunday Missal” (1961) is now available for free and instant download. Needless to say, Archbishop Sheen did not produce the Missal alone: it was a joint effort by many, especially the Jesuit priests Rev. Philip Caraman and Rev. James Walsh. However, Sheen did compose the lengthy “Introduction” (which every Catholic ought to read) and seems to have exercised an influence on the general contents. For example, the choice of English translations — Msgr. Ronald Knox for the “Lauda Sion,” Gerald Manley Hopkins for the “Adoro Te,” and so forth — is a clear signal of Sheen’s involvement, because of his well-known admiration for those men.

* *  Part 1 of 2 — Fulton J. Sheen Missal (157MB)

* *  Part 2 of 2 — Fulton J. Sheen Missal (220MB)

IN ADDITION to the aforementioned “Introduction,” Sheen’s Missal has several other remarkable features. The descriptions of priestly vestments are excellent. It also includes the entire “Fore-Mass” (as Fortescue called it) and Offertory alongside the readings for every feast. That choice meant printing the “Kyrie Eleison,” for example, close to eighty times. Sheen was not known as a liturgist, but this choice was truly sensational, because those in the pews don’t have to turn to a different page for the Collect, Preface, Gloria, Offertory, and so forth.

668 bl Certain translations employed are noteworthy, especially poetic texts like the sequences and Pange Lingua. Similar to the Campion Missal, the editors made judicious use of Drop Caps and went out of their way to print all the “extra” post-Pentecost Masses in addition to every feast that could ever occur on a Sunday — a tremendous help to Catholics in the pews. The date of publication (1961) is fascinating, considering what would come a year later! The pages use a singular numbering system wherein Latin and English are combined. Furthermore, it’s nice that this book contains most of the changes of the 1962 Missal, such as the Holy Week of Pius XII and optional dialogue Masses.

This book must have been in production for many years. For one thing, it shows such elegance. The unified, lovely images (such as the Divine Pelican, often preached on by Sheen) appear to have been created specifically for this layout. In general, the book seems like an effort to make a significant contribution to Catholics’ liturgical life. I mentioned earlier the distinctive translations such as: “Raise your hearts.” — “They are raised to the Lord.”

For myself, the most interesting part of the book is the translation used for the “Pange Lingua” of Fortunatus (Good Friday). Producing the Campion Missal, we spent two whole weeks searching for different translations of this magnificent hymn. Sheen ultimately decided upon a metered translation which doesn’t rhyme.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Bishop Fulton J Sheen, Father Philip Caraman SJ, Fulton Sheen Sunday Missal, Traditional Latin Mass Tridentine Rite Last Updated: September 16, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

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