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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Peter Wagner 1903 Kyriale In Gregorian Notation

Jeff Ostrowski · March 2, 2014

758 Wagner OCTOR FRANZ KARL PRASSL has sent us a wonderful gift: the 1904 Kyriale of Dr. Peter Wagner. But first, a bit of history, so I can “build this up.” I’ve had the honor to speak about the “mora vocis” of the Editio Vatican in a series of video lectures here. I donated a rare book called Our Position to the CMAA, and this was subsequently printed in Sacred Music. The author of the book, Fr. Raphael Molitor, was a monk at the Abbey of Beuron and a member of the Pontifical Commission for the creation of the Vatican Edition. Watershed’s Lalande Online Library was the first to make available online both Graduals by Peter Wagner’s teacher, Fr. Hermesdorff. My copy of Dr. Peter Wagner’s 1904 Kyriale has been part of the Lalande Library for years, but that version is modern notation, not Gregorian.

      * *  1903 Kyriale — Dr. Peter Wagner (PDF) in Gregorian Notation

The Preface contains much important information, but perhaps most significant is image (upper right). Remember that Dom Molitor had written of Peter Wagner’s “good little book” as follows:

In other places, owing to the varying width of the space between the note-groups, it remains doubtful whether the editor really desired a mora or not. He seems to have felt this uncertainty himself when he wrote on p. VIII: De his omnibus rebus utile erit, transcriptionem in notas musicas modernas hujus libelli consulere. But what singer will buy a Kyriale when he finds he must purchase a second book as a key to the first? Even a choirmaster would scarcely do so. Finally, Professor Wagner’s Kyriale is not so rich in melodies as that of the Solesmes fathers.

I suppose 100 years later, the choirmaster could say, “I can download the modern notation edition freely at the Lalande Library.”

Here is the excerpt from Peter Wagner translated:

Hic non solum ultima nota ante finem partis cantus, sed etiam duae aliae * assignatae prolongandae sunt; ita divisio melodiae clarissima apparet et linea melodica minime dissecatur.

De his omnibus rebus utile erit, transcriptionem in notas musicas hodiernas huius libelli consulere.

Here not only the last note before the end of this part of the chant is to be lengthened, but the two other assigned *(starred) are to be lengthened so that the division of the melody becomes very clear and the melody line is in no way interrupted.

It will be helpful in all these matters to consult what this booklet says about transcribing music into modern notation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Graduale Romanum Roman Gradual Propers Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

In 1951 (and again in 1952 and 1955) the Sacred Congregation of Rites gave permission to the bishops of the whole world to celebrate the “Vigil of the Lord’s Resurrection” as much as possible in conformity with the ancient ceremonial: the most noticeable change was to transfer the ceremonies to the late evening of Holy Saturday. During the experimental period the text of the Missal remains unchanged, and a special “Ordo Sancti Sabbati” has been published.

— Charles Richard Anthony Cunliffe (1955)

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