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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Mozart’s Sacred Music

Fr. David Friel · November 1, 2012

AM BLESSED to live in Philadelphia, a bountiful land of history, culture, and the arts. In season, there are multiple choices every Friday, Saturday, and Sunday to enrich the weekend with fine music or other performances. My last post was about a concert I attended, and this post will be about another. This time, it was a concert by Vox Ama Deus, a distinguished group of vocal and instrumental performers who specialize in the Baroque & Classical music of the fifteenth through nineteenth centuries. More than a quarter-century since its founding, the Renaissance ensemble continues under the direction of its vivacious founder, Romanian-born Maestro Valentin Radu.

This concert featured four works by Mozart:

1. Vesperae solennes de confessore (K. 339)
2. Piano Concerto No. 21 in C (K. 467)
3. Overture to The Magic Flute (K. 620)
4. Mass in C (“Coronation”) (K. 317)

By all accounts, it was a splendid concert. The performance was also as thought provoking as it was delightful. The thought that was provoked in my mind was this: why do I have to go to the Kimmel Center to hear sacred music?

I was struck by the irony of the situation: a Catholic priest (accompanied by two other priest friends) going to hear Vespers and the Ordinary of the Mass sung in a concert hall. These two masterworks are among the most famous and beloved of Mozart’s sacred compositions. So why is it that they must live only in concert settings? These marvelous compositions have a native habitat, and it is not the Kimmel Center.

The list of donors in the program shows that the group is patronized heavily by businesses, doctors, and lawyers, along with quite a number of Jewish lovers of the arts (judging by last names). If there is such support for sacred music extra ecclesiam, why must so many Catholics languish with rotten music in their parishes?

I am grateful for Renaissance groups like Vox Ama Deus. Would that they might inspire a new Renaissance in Catholic parochial life!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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  • Is the USCCB trolling us?
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  • “Common” Responsorial Psalm?

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