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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fascinating! • Tridentine “Permission Slip” (1985)

Jeff Ostrowski · October 23, 2019

80973 holy family OLINESS IS SOMETHING each one of us must attain. We have no choice except to be a saint—unless we want to spend eternity suffering in Hell. One of the great enemies of holiness is gossip; especially since it wastes energy that could be spent on good works. We must guard against dwelling on the evils in the Church. That being said, we are never obligated to hide the truth. If someone forced me to compile a list of the most corrupt bishops ever to serve in the United States, Archbishop Rembert Weakland (Milwaukee, 1977-2002) would definitely make the top ten. Bishops, priests, and monks who knew him dubbed Weakland “rotten to the core.”

Through Twitter, we were sent this fascinating “permission” slip:

    * *  PDF Download • “Permission Slip” to attend Latin Mass (1985)

It references a document bravely promulgated by Pope Saint John Paul II:

    * *  PDF Download • “Quattuor abhinc annos” (1984) — Latin/English

There is great concern over whether someone might bring a son or daughter:

80980 permission slip LATIN MASS

According to that letter, a parent is forbidden to bring, for example, a handicapped child, unless the child applied for (and received in advance) a “permission” slip. Archbishop Weakland seems terrified a young Catholic might experience what the saints for 1,000 years experienced—but what harm is there in attending Holy Mass?  Wicked beyond a doubt!

From Google, I see that Mr. Greg DiPippo has posted another “Tridentine permission slip” from Texas:

    * *  PDF Download • Diocese of Austin (1988)

Do you see what Bishop John McCarthy says at the bottom? 1

While I hope that this arrangement is satisfactory to you, I would ask you to be aware that the vast, vast majority of our people prefer to pray in a language that they understand, and it is the teaching of the Universal Church, guided by the Holy Spirit, that they be allowed to do so. Please continue to pray that Christ’s Church will grow evermore united.

Bishop John McCarthy was not telling the truth:

(1) The Second Vatican Council mandated the use of Latin. It was not a suggestion. For example: Read what page 18 says about “servetur.”

(2) The Second Vatican Council mandated the use of Gregorian chant. Gregorian chant is sung in Latin.

(3) Bishops such as John McCarthy were remarkably poor judges of what “the vast, vast majority” of Catholics felt and knew about the Catholic Faith, to say nothing of their erroneous predictions about “a new springtime.” He was in no position to say what Catholics “prefer.”

(4) Assisting at the Sacred Mass has very little to do with what Catholics prefer. I might “prefer” to attend Mass while laying on the beach—but that doesn’t mean it’s good for my soul.

Bishop John McCarthy should have spent his energy dealing with goofy, uninspired, undignified, heavily syncopated, embarrassing music being used at 1980s Masses. I was a young child, but I’ll never forget the type of music being sung, such as this piece by Paul Inwood:

    * *  Mp3 Sample • “Church” Music by Paul Inwood

Why did Bishop John McCarthy lack the courage to censure such composers? Why did the bishops not spend energy restoring truly sacred and transcendent music such as plainsong, Palestrina, Morales, Lassus, Guerrero, and so forth? These days, I know four (4) dioceses which have spent more than 700 million dollars creating hideous, ugly, disgusting cathedrals—yet these same dioceses claim they have no money to create decent music programs.

Around the same time, an article appeared in Los Angeles (23 February 1985):

Father Arthur Holquin, director of the Office of Worship, estimated that “less than 1%” of the diocese’s 500,000 Catholics would be interested in attending Tridentine Masses.

I don’t know whether Father Arthur Holquin is still alive, but I can tell him this: They tried to kill the traditional Mass, but it wouldn’t die. We are back! And the Weakland “permission slip” now looks totally absurd and bizarre.

On the bright side, many “enemies” of Tradition ended up switching their views. For example, the bishop who tried to shut down Mother Angelica because of “ad orientem” a few years later fell in love with saying the Traditional Latin Mass. To give another example, a priest in a major city (which shall remain nameless) once fired his musician for using Latin—yet that same priest now offers Mass exclusively in the Extraordinary Form. I could cite more examples.



NOTES FROM THIS ARTICLE:

1   In contrast to Bishop McCarthy’s assertion that “the Universal Church, guided by the Holy Spirit” teaches that Catholic people are allowed “to pray [the Mass] in a language that they understand,” the Universal Church actually anathematizes those who say that the Mass ought only to be celebrated in the vernacular. Cf. Council of Trent (Session XXII, Canon IX): Si quis dixerit Ecclesiae Romanae ritum, quo submissa voce pars Canonis et verba Consecrationis proferuntur, damnandum esse: aut lingua tantum vulgari Missam celebrari debere; aut aquam non miscendam esse vino in Calice offerendo, eo quod sit contra Christi institutionem: anathema sit. [If anyone says that the rite of the Roman Church, by which a portion of the Canon and the words of the Consecration are pronounced in a quiet tone, is to be condemned: or that the Mass ought only to be celebrated in the common language; or that water is not to be mixed with the wine when offering the Chalice, for it is contrary to the institution of Christ, let him be accursed.] Furthermore, those who wish to understand Latin can learn the language—just as they can Spanish or Vietnamese.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Paul Inwood Composer, Tridentine Permission Slip Last Updated: September 1, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

At the Catholic gathering (Katholikentag) held at Breslau in August, the Papal Nuncio celebrated Mass for 80,000 participants, facing the people (the “Missa versus populum”).

— “Orate Fratres” Magazine (23 Jan. 1927)

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