Views from the Choir Loft

Translations By Non-Catholics In A Catholic Hymnal?

Jeff Ostrowski · September 27, 2017

OR A LONG TIME, Catholic hymnals categorically refused to include translations by Protestants. The fear was that Protestant translators might taint or distort the theology contained in the ancient Catholic hymns—and in some cases this fear was justified. However, Fr. Adrian Fortescue disagreed, writing in 1913: “After Dr. Neale’s beautiful poetic translations of nearly all our hymns it seems vain for anyone else to try to rival them.”

This prohibition—at least for American hymnals—seems to have softened in the 1950s. The Mediator Dei Hymnal (1955) contains many translations by non-Catholics, such as the following:

The New Saint Basil Hymnal (1958) also contains many translations by non-Catholics, such as this one by Athelstan Riley:

The Catholic Hymn Book (1998) by the London Oratory contains a translation by someone considered by many to be a “virulant anti-Catholic,” viz. Percy Dearmer:

FOR MYSELF, I HAVE NO ISSUE with English translations by Protestants, so long as theological truth is not damaged. Before agreeing to help with the St. Jean de Brébeuf Hymnal—which is turning out fantastic, by the way!—I made it clear that we should accept translations by non-Catholics if they are excellent and fully correct from a theological standpoint.

On the other hand, it is sad to see that John Henry Newman’s prediction has come to pass:

“Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another… It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. […] Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither.”
—Bl. John Henry Cardinal Newman (May of 1879)

To disguise the real differences between Catholics and Protestants, some now refer to “different traditions”—as if Catholics have one tradition and Baptists another. But JESUS CHRIST was quite clear about what happens to anyone who corrupts his teaching—so perhaps we should reflect carefully on that.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

“Yahweh” in church songs?

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—Jeff Ostrowski

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Some have expressed interest in perusing the ORDER OF MUSIC I prepared for Pentecost Sunday (8 June 2025). If such a thing interests you, feel free to download it as a PDF file. Because our choir is on break this week, the music is relatively simple.

—Jeff Ostrowski

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I stumbled upon this live recording of a PROCESSIONAL I played on the pipe organ in 2002. It’s an excerpt from a much longer composition by Sebastian Bach. In those days, there weren’t sophisticated recording devices allowing one “fix” wrong notes. (Perhaps they existed, but we didn’t have machines like that.) So it was necessary to play the entire piece from beginning to end. If you’re a church organist, feel free to download the PDF score. I suppose it’s only a matter of time until some joker uses “artificial intelligence” to play music at church … but there’s something so satisfying about playing an organ in real life.

—Jeff Ostrowski

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—Corpus Christi Watershed

When to Sit, Stand and Kneel like it’s 1962

There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop

—Veronica Brandt

The Funeral Rites of the Graduale Romanum

Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.

—Daniel Tucker