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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Rorate Caeli • “Very Ancient Catholic Song”

Jeff Ostrowski · December 5, 2017

ELIEVE IT OR NOT, researching the composers and arrangers often requires significantly more time than typesetting musical notes for the St. Jean de Brébeuf Hymnal. Sometimes it feels like we are creating a doctoral dissertation on each hymn writer—but we feel it is important to always have access to the original text as the artist published it, even though sometimes adjustments are made based on the principles adopted by the hymn committee.

The Brébeuf hymnal will contain terrific information about the composers, hymn writers, sources, and so forth—but things didn’t used to be like this. Roman Catholic hymnals were notorious for including zero tunes names, zero composer names, and often listed the source as “ancient melody” or “sublime air” or “traditional text.” The Parochial Hymn Book, published in England (1897) by Fr. Anatole Police, usually lists the source as “ancient hymn.” Perhaps he could have done a better job of (wait for it…) policing his attributions.

For some reason, he dubs Rorate Coeli a “Very Ancient Catholic Chant.”

3725 Rorate Coeli


There is one exception to the rule followed by Fr. Police. Many pieces in this collection are given the attribution of “Rev. A Police.” 1

I understand why hymnals used to be done in such a way, but I am glad for how things have changed. One of the pioneers in this area was J. Vincent Higginson, who wrote under the pen name of “Cyr de Brant.”

Mr. Higginson wrote about his own hymnal:

A distinctive feature of the Mediator Dei Hymnal is the naming of the tunes and listing of their metric schemes. This practice is, unfortunately, all too rare in American hymn publications. It is hoped that other hymnals will in time adopt these names (they are free to do so) in order that unity in this regard will prevail in future years. Naming the tunes in a uniform manner makes the identification of these tunes a simple matter, and a knowledge of the meter enables one to apply an alternate melodic setting to a given text when this seems to be called for. The choice of names given here is proposed as a first classification for use in all future hymn collections. The accompaniment edition is adapted to the abilities of the less experienced organist.

The argument could be made that the St. Jean de Brébeuf Hymnal will be—in some ways—the successor of the Mediator Dei Hymnal.



NOTES FROM THIS ARTICLE:

1   The same is true of the St. Gregory Hymnal, which attributes tons of hymns to its editor, “NAM.” That stands for “Nicola A. Montani,” founder of the St. Gregory Society, who died in 1948.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Affordable Hymnal for Catholic Parishes, Jean de Brebeuf Hymnal Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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