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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bishop Conley & Advent “Ad Orientem”

Fr. David Friel · January 25, 2015

T THE END of November, I reported on Bishop Conley of Lincoln, NE and his directive that all Advent Masses in his Cathedral of the Risen Christ should be celebrated ad orientem. So, what happened? How did this initiative go, and what was the response?

I was curious to know, myself, inasmuch as I wholeheartedly supported the experiment. So I did a bit of investigative research. The information that follows was obtained from several priests working within the Diocese of Lincoln, and (with their permission) I am pleased now to offer you the results.

First, the photo above was taken at a parish Mass on Christmas Eve. The parish is St. Wenceslaus in Milligan, NE, and you can see here the celebrant facing East. Thus, we see that the initiative extended beyond just the Cathedral parish.

A number of other parishes in the Diocese—probably on the order of 15 to 20—adopted the same practice of facing East during Advent. This was accompanied by explanation & catechesis, and the practice was met with considerable welcome. Multiple priests confirmed that the response was largely positive. Numerous parishioners apparently requested that the practice be continued beyond Advent.

One pastor enumerated some of the reasons his parishioners gave for their appreciation:

1. The posture seems “logical”
2. It makes sense to face the Person to Whom you are speaking
3. Facing East gives the high altar a purpose beyond simple wall decoration
4. It feels very sacred

These are interesting observations on the part of the actively participating faithful.

Another priest told me that his parish seriously considered adopting the initiative in their Advent Masses. Because Bishop Conley’s letter came out only two weeks before Advent, though, they felt there was not sufficient time to offer proper catechesis. Thus, they ultimately chose not to adopt the ad orientem posture. Nevertheless, there was a great openness among the priests.

These results are certainly not exhaustive, but they are directly from priests engaged in ministry within the Diocese. Thus, they are not made up or merely theoretical. They are the practical reflections and unfiltered sentiments of real Catholics.

The bishop’s column introducing the initiative is well done and worth another look. Perhaps this experiment was just a means of testing the waters, with the potential to blossom into fuller use of the ad orientem posture. This would demonstrate remarkable continuity with our liturgical heritage.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ad Orientem, Bishop James Douglas Conley, Mass Facing The People, Reform of the Reform Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“To get people together once a week without an objective is deadly.”

— Dr. Roger Wagner (19 December 1960)

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