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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Propers Collection By Lawrence M. Rutherford

Jeff Ostrowski · November 19, 2014

655 Larry AWRENCE RUTHERFORD is to be congratulated for his new publication: English Psalm-Tone Propers for the Ordinary Form of the Mass. He has carefully set the Introits, Responsorial Psalms, Alleluias, Offertories, and Communions to the traditional Gregorian psalm tones, also providing organ accompaniments. I had concerns about his unique notational style, but, having carefully examined his books, I see that my concerns were unfounded. Moreover, the thoughtful way he fits English texts to the Psalm Tones—which were designed for the Latin language—is remarkable.

Anyone interested in restoring the Propers to a vernacular Mass ought to pick up a copy of this two-volume set. The settings are very simple: even a single cantor can tackle them. The editor has included a few Latin verses for the more famous Introits, but less than 1% of the entire book is in Latin. He has also included nice artwork with reflections.

      * *  English Psalm-Tone Propers for the Ordinary Form of the Mass

As with any publication, there are a few typos which need to be corrected in subsequent editions. Good Friday lacks a page number in the index. A header in the Preface is incorrect. The page numbers overlap in some instances. Such minor errors happen in almost every publishing project.

653 error A 652 error B 651 error C

649 sample DURING A REVIEW, it’s normal for the reviewer to mention one “flaw.” I have to say that I wish Mr. Rutherford had set the Sung Propers (which come from the Revised 1974 Gradual) instead of setting the Spoken Propers (which come from the Sacramentary). Obviously, he had no choice about the Offertories, which do not exist in the Sacramentary, and needed to be taken from the Gradual.

If a congregation is following the Mass by means of a printed Order of Worship, such as the Jogues Illuminated Missal, they will be looking at the Sung Propers. That means their texts will match Mr. Rutherford’s almost perfectly, except for the Communion antiphons. Therefore, either the congregation will be confused by hearing the Spoken Text Communion (a.k.a. “Sacramentary Text Communion”) or the musician should use some other collection, such as the Simple English Propers (CMAA, 2011) for the Communion.

MY REVIEW IS FINISHED but I would like to say I’m really glad Aquinas & More is still running. (A few years ago, they announced they would be closing.) Also, I would like to know if Mr. Lawrence M. Rutherford is related to Ian Rutherford, who runs Aquinas & More. If not, that’s some coincidence!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Graduale Romanum Roman Gradual Propers, Simple English Mass Propers, Sung Vs Spoken Propers Novus Ordo Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Place the missal in the hand of the faithful so that they may take part more easily and more fruitfully in the Mass; and that they faithful, united with the priest, may pray together in the very words and sentiments of the Church.”

— Ven. Pope Pius XII

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  • PDF Downloads • Four (4) Simple Pieces in Harmony for Men’s Choirs

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