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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download: “Propers” by A. Edmonds Tozer and “Propers” by Father Theodore Labouré

Jeff Ostrowski · July 17, 2014

VERYBODY TALKS about the Rossini Propers, but I’m a trained musician and I find them horribly-formatted and nearly impossible to sing. (example page) But did you know many other composers created easy versions of the complete Mass Proper? Not long ago, we published online for free a complete organ edition of Proprium Missae created in Kansas by Father Green back in 1946.

Today, we have Propers from England and San Antonio, Texas! Here’s the collection from Texas, which was very nicely formatted by Fr. Theodore Labouré, and is extremely easy to sing:

*  PDF Download • Father Labouré Propers (84 pages)
—Propers (1922) by Father Theodore Labouré, OMI.

The ones from England (originally published in 1905, not 1934) are choral arrangements, and struck me as very “Protestant-sounding” — which makes sense, I guess, since A. Edmonds Tozer (†1910) was formerly an Anglican:

*  PDF Download • Vol. I • Tozer Propers (187 pages)
—Propers (1905) by Augustus Edmonds Tozer.

Just like the Kansas Propers, these books have never been made available online before today!

I ALWAYS ENJOY SEEING what each composer does with the Sequences. In both cases, they strike me as more difficult than the authentic plainsong versions!

A few quotes from the introductions:

REV. THEODORE LABOURÉ in 1922 : The law of the Church plainly declares that, whenever High Mass is celebrated, the Proper of the Mass must be sung or at least recited. The reason for this is obvious: for it is the Proper and the Proper alone that differentiates one Mass from another — the sadness of Advent and Lent from the joy of Christmas and the triumph of Easter.

AUGUSTUS EDMONDS TOZER in 1905 : This arrangement of the Proprium Missæ for Sundays and Holidays is intended for those choirs who find the plain-chant from the Graduale beyond their powers of execution; and secondarily that those who regularly sing the prescribed melodies, but who may not be able to master everything set down for any particular Mass, may have something at hand which is easily learnt, and of greater musical interest than a mere recitation of the words on a monotone, or even to a psalmtone. It is of obligation to sing the proper Introit, Gradual, Offertory and Communion at every High Mass or Missa Cantata. It is better, then, in the writers opinion, to do well some such simple settings as these, than to labor indifferently through plain-chant, which is often very difficult.

251 Labouré Propers
 

250 Simple Propers
 

For the record, the Solesmes simple arrangements (Chants Abrégés) are 1,000x more professional than the Rossini Propers, and both editions—1926 & 1955—are available online.

248 Tozer Propers

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: A Edmonds Tozer Propers Online, Augustus Edmonds Tozer Last Updated: January 19, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Every experienced choirmaster’s work is founded on the following three axioms: (1) Few boys have a really good natural voice; (2) No boy is able to control his voice and produce good tone without training; (3) Most boys have a good ear, and considerable imitative capacity. It is on the last of these axioms that the choirmaster must begin his work.”

— Sir Richard Runciman Terry (1912)

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