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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“For the kingdom, the power and the glory are yours”

Jeff Ostrowski · November 6, 2013

215 ICEL Roman ONSIGNOR Schuler was a smart man who taught in the seminary for years. He’s seldom wrong, but having read his 1993 Editorial, I felt he was in error. If you read Number 6 of the petition he mentions, the following claim is made:

In the proposed ICEL Sacramentary [which would ultimately be rejected in 1998], the text of the Our Father has been changed, and the following phrase added: “For the kingdom, the power and the glory are yours now and forever.”

I thought to myself, “What’s he talking about?” As far as I can remember, those words have always been in the Novus Ordo Missae. Click here and you’ll see these words were part of the official 1975 Missale Romanum.

WITH MY CURIOSITY PIQUED, I opened up a 1970s copy of the Missal, and neither the Latin nor English words were there. “This can’t be right,” I said again. So, I looked in another edition from 1970, and once again both the Latin and English were missing. Perhaps Msgr. Schuler was correct after all? Oops! I realized that somebody had “cut and pasted” different versions of the 1970 Ordo Missae into a 1965 Missal, so I kept looking in different spots and eventually found those words in English. (Remember: the 1965 Missal does not have those words.)

So … I need to ask again:   Why do Msgr. Schuler and CREDO make that claim? Is it possible that ICEL had relocated that doxology in an earlier draft, placing it directly at the end of the Lord’s Prayer? Schuler and CREDO are correct in the second part of their statement:

Other modifications are proposed for the Our Father. “Lead us not into temptation” becomes “save us from the time of trial” and “trespasses” becomes “sins.”

You can verify this by viewing page 665 of the following document, uploaded by Richard J. Clark:

      * *  1998 Sacramentary (Rejected)

By the way, I see the Rejected 1998 Sacramentary tried to eliminate the last vestiges of “Thy”:

Our Father, who art in heaven,
hallowed be your name,
your kingdom come, your will be done,
on earth as it is in Heaven.

If you glance through that Rejected Sacramentary, you’ll see that Richard’s analysis was correct. Some supremely goofy stuff can be found in it, and perhaps that’s why, shortly thereafter, Rome hit the “reboot” button on ICEL …

[By the way, some people used to criticize ICEL’s version: “All glory and honor is yours, etc.” But it’s been a while since I last heard that criticism.]

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 1998 Rejected Sacramentary, Roman Missal Third Edition Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Translator has not followed any existing version exactly in the rendering of the Holy Scripture. The version, or rather series of versions—for there are many different recensions of the text,—generally called the Doway Bible, does not much commend itself to the English ear, and is indeed, especially in the earlier recensions, difficult to understand for any one who does not know Latin, and indeed other languages also…”

— John Crichton-Stuart (27 June 1879)

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