Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”
Any Christian who tries to make a difference in the sacred music world must expect to face opposition and scorn. Today, the attacks will frequently come from “internet cowards” who hide behind false names, fake biographies, anonymous blogs, and so forth. Falsehoods and calumnies from anonymous sources are impossible to debunk—because recognition is what they […]
“Juan Sánchez, first admitted in June, 1529, was the most flamboyant member of the generally hot-tempered Spanish section of the choir. In January, 1540, not wishing to sing the part allotted him by the director, he hit him “in the presence of the Sacrament,” thus creating a “very great scandal.” He was imprisoned, but the […]
There were about 32 singers: “A singer need not be in holy orders but must be a man of honor and of good repute. When a new member is proposed, his character shall first be examined, and then he shall be brought to a musical examination conducted by the choir members themselves. The first requisite […]
During his final year of theological studies at the seminary, Pope Pius X served as choirmaster to the seminarians! While serving as bishop of Mantua, he founded a Schola Cantorum and personally taught courses in sacred music and Cantus Gregorianus. Fascinating!
“On 12 March 1908, the complete publication of the Roman Gradual was issued by the Vatican Press. On that very day, Dom Pothier solemnly presented the first copy to the Holy Father. A witness of the audience says that Pius X wished to be the first to see the new book; he opened it at […]
A very prolific harmonizer of Gregorian chant in the early 20th century was Mr. Julius Bas. He often uses a very strange technique, wherein he employs rests to eliminate the Alto, Tenor, and Bass voices. Consider what he did with “Lumen ad revelationem” here: * JPEG • Lumen ad revelationem It seems quite lazy, and I’ve […]
Fr. Valentine Young, OFM, used to say: “The organist can play 1,000 correct notes and one wrong note—and the only thing people will care about is the wrong note.” Last Sunday I hit some wrong notes, and felt bad. Then I remembered a story about Rudolf Serkin and started to chuckle. Charles Rosen (or was […]
Saint Peter (II Peter 3:16) says the writings of Saint Paul are extremely difficult to understand—and I Corinthians 14:34-35 seems an example. But I have something else to say about silence in church: it depends upon the time of day. I have responsibility over four (4) Masses each Sunday, and there are “levels” of silence. […]
Re: February 2nd in the EF: The following verse was also removed from the 1962 Missale Romanum. Neither does it appear in the 1962 Graduale Romanum of Solesmes: “Vs. Cum indúcerent púerum Jesum parentes ejus, ut fácerent secúndum consuetúdinem legis pro eo, ipse accépit eum in ulnas suas.” It was deleted from the Antiphon “Respónsum […]
From what I can tell, the chant “Exsúrge, Dómine, ádjuva nos”—which formerly was sung while candles were being distributed, toward the end—was removed in 1962. It does not appear in the official 1962 Missale Romanum. Nor does it appear in the 1961 Solesmes Graduale Romanum. The Liber Usualis has it, but it’s well known that […]
I have a bad habit of getting frustrated when choir members take a long time to learn a particular interval or entrance. But this can be “cured.” It was cured a few weeks ago, when I made a mistake. I was supposed to go down a minor third, but instead I went down a perfect […]
The Antiphon for First Vespers of the Feast of the Purification (February 2nd) is beautiful: “The old man carried the Child, but it was the Child who was guiding the old man. The Virgin bore the Child, and after child-bearing was virgin still: whom she bore, him she adored.” —Senex púerum portábat, puer autem senem […]
I had one brother who was out of the church for quite a few years. When my mother was asked, “Did she worry about him?” I remember her answer: “I don’t worry about him; I just pray for him.” She left that in God’s hands. My mother did not live to see her son return […]
In a book printed by Solesmes Abbey in 1902, “Kyrie Rex Genitor” is also called Theoricam practicamque. Can anyone explain why? And how does that translate into English? “Theoricam practicamque vitam regens Deus Pater.”
For priests, it reads: “In memory of that day on which was given what is not given to angels—that I should offer God to God.”
