Views from the Choir Loft

Articles

Jeff Ostrowski · May 25, 2014

The Mystery of Missal vs. Gradual has been solved!

Are there concrete reasons to prefer the ancient texts from the Roman Gradual? Short answer: Yes!

Veronica Brandt · May 24, 2014

Connection, empowerment and raffle tickets

Is selling raffle tickets a form of almsgiving? Or is it more like begging? Or is it just playing a game?

Richard J. Clark · May 23, 2014

Mass in Honor of Pope Saint John Paul II on “Sounds from the Spires” and the Youth-Based Chant Movement

On air discussion with Dr. Jennifer Pascual, Director of Music at St. Patrick’s Cathedral – the youth-propelled chant movement, the new economic model of publishing, and how these are reshaping the liturgical landscape…and broadcast of the “Mass in Honor of Pope Saint John Paul II”.

Corpus Christi Watershed · May 22, 2014

HOME VIDEO • Jogues Illuminated Missal

Jeff discovered that making an impromptu video is harder than he thought!

Dr. Peter Kwasniewski · May 22, 2014

Three Categories of Liturgical Problem

We need to know the different kinds of problems there are, and who in the Church is qualified or required to fix them.

Jeff Ostrowski · May 22, 2014

Maurice Lavanoux • “Liturgical Arts”

Anyone have copies of this old magazine?

Corpus Christi Watershed · May 21, 2014

SAMPLE PAGES • Jogues Illuminated Missal

These Mass texts are “3L” : Large, Lovely, Legible … silly sounding, but true!

Jeff Ostrowski · May 20, 2014

Pope St. John Paul II Celebrates Mass “Ad Orientem”

John Paul II leads the congregation facing the traditional way during his June 1999 visit to Poland.

Aurelio Porfiri · May 20, 2014

Blog Etiquette & “Liturgy Wars”

I’m amazed to see how being “anonymous” can make people behave in a way they would never behave if they used their true names.

Corpus Christi Watershed · May 19, 2014

Mass In Honor Of Saint Isaac Jogues

Using the New Translation of the Roman Missal.

Guest Author · May 19, 2014

Homily: 5th Sunday of Easter (Year A)

The Church in its missionary efforts has always looked out also for the temporal well being of individuals.

Jeff Ostrowski · May 19, 2014

PDF Download: Extremely Rare Book Of Propers (1962)

A book which Bugnini called the “precursor” to the Simple Gradual is now online!

Guest Author · May 19, 2014

An Overview of the Music Program at Our Lady of the Atonement Church & Academy (Part 1)

On Fridays, Mass is celebrated in Latin according to the Ordinary Form. Each day, one of the school choirs leads the liturgical singing.

Fr. David Friel · May 18, 2014

Collected Works of Joseph Ratzinger

Beginning with Liturgy

Veronica Brandt · May 17, 2014

Gregorian Chant in Star Wars

Dies Irae, Day of Wrath, a 13th century hymn that just won’t die.

Spectacular Communion Setting!

The FAUXBOURDON setting of the Communion for the Baptism of the Lord (which will occur this coming Sunday) strikes me as quite spectacular. The verses—composed by the fifth century Christian poet, Coelius Sedulius—come from a long alphabetical acrostic and are deservedly famous. The feast of the LORD’S BAPTISM was traditionally the octave day of Epiphany, but in the 1962 kalendar it was made ‘more explicit’ or emphasized. The 1970 MISSALE ROMANUM elevated this feast even further.

—Jeff Ostrowski

PDF • “Music List” (Sunday, 11 January)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.

—Jeff Ostrowski

Epiphany Hymn • “New 2-Voice Arrangement”

The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.

—Jeff Ostrowski

“Reminder” — Month of January (2026)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

PDF Download • “In Paradisum” in English

We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.

—Jeff Ostrowski

What does this mean? “Pre-Urbanite”

Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.

—Jeff Ostrowski

The representative Protestant collection, entitled “Hymns, Ancient and Modern”—in substance a compromise between the various sections of conflicting religious thought in the Establishment—is a typical instance. That collection is indebted to Catholic writers for a large fractional part of its contents. If the hymns be estimated which are taken from Catholic sources, directly or imitatively, the greater and more valuable part of its contents owes its origin to the Church.

— Orby Shipley (1884)