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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Polyphonic Kyrie During Lent

Jeff Ostrowski · February 3, 2012

HE FOLLOWING QUOTE has been attributed to St. Augustine: “The only thing you can take with you to Heaven is music.” Whether St. Augustine spoke these precise words or not, it is certainly true that Sacred music has an amazing ability to lift our hearts and minds to God. Sacred music reminds us in a powerful way of the purity of God and the unspeakable beauty of our Creator. Therefore, before I go further, let us listen to a short excerpt of the Kyrie from Messe de Nostre Dame by Guillaume de Machaut (†1377):

This beautiful recording was created by Matthew J. Curtis, who himself recorded all the vocal parts. Since 2010, Maestro Curtis has created more than 650 practice videos for polyphonic choral works, found at ChoralTracks.com. Corpus Christi Watershed has been blessed to collaborate with Maestro Curtis for several years now. Those who enjoyed the excerpt above will be interested in the PDF score, and are encouraged to listen to the complete recording by Matthew J. Curtis.

As the holy season of Lent approaches, many Catholic choirmasters will be searching for polyphonic versions of the Kyrie Eleison. As we know, the Gloria is not said during Lent, so musicians can “get away” with using a slightly longer Kyrie without risking a “heated discussion” with the Pastor after Mass (I wish it were not this way, but in many of our parishes, this is the case). An added bonus would be a Kyrie that also involves the congregation. Even better would be a relatively easy polyphonic setting, so that amateur church choirs could sing with confidence (as it is better to sing a simpler piece very well than to sing a more difficult piece poorly).

One good choice might be Kyrie cunctipotens genitor Deus (Trent Codex 90), which has polyphony for three voices as well as Gregorian sections for the congregation. I strongly recommend that anyone considering Trent Codex 90 read this fantastic article (PDF) by Dr. William Mahrt of Stanford. The article appeared in Sacred Music, Journal of the Church Music Association of America (Summer 2011, Volume 138, No. 2), and managing editor Jeffrey Tucker has done church musicians a tremendous service by providing hundreds of issues for free download in the CMAA archives. Getting back to the Trent Codex 90 Kyrie, Matthew J. Curtis has provided seven (7) practice videos to help your choir members master this piece. In addition to much other valuable information, Dr. Mahrt’s article also addresses possible ways to perform this piece.

Another beautiful choice (for SATB choirs) might be this Kyrie after Joan Brudieu (†1591). Just as in the previous Kyrie, a possible format for all three invocations would be: Cantor / Congregation / Choir (polyphony). Corpus Christi Watershed has provided five (5) practice videos to assist choir members who do not read music well.

The first two versions of the Kyrie presented above are based on Kyrie IV (see Dr. Mahrt’s article on this). This third version is based on the Requiem Kyrie, so this is the chant provided in the score. However, those who do not wish to sing the Requiem chant during Lent should realize that one could just as easily sing the “Lenten” Kyrie (Mass XVII):

Incidentally, all of these Kyrie chant melodies are provided in the Vatican II Hymnal, which contains more than 100 pages of Mass settings (English & Latin), more than 200 beautiful hymns, and the complete texts of the Sung Propers, readings, psalms, and Alleluias for Sundays and Holy Days during all three Liturgical years.

To go along with any of these versions of the Kyrie, choirmasters might consider this Sanctus & Agnus Dei (PDF). Both are based on the Ave Maris Stella of Guillaume Dufay (†1474), and are practically identical. Here is an audio excerpt: Audio Excerpt of the Sanctus (MP3)

Some might be interested to see how these versions of the Kyrie work in a “real” environment, so here (2010) is the Brudieu Kyrie sung by the Corpus Christi Cathedral choir (directed by Lee Gwozdz), and here (2009) is the Dufay Sanctus sung by the Corpus Christi Cathedral Schola Cantorum (directed by Jeff Ostrowski).

For those who wish to learn more about the phenomenal singing abilities of Matthew J. Curtis, I encourage you to look at Kevin Allen’s Motecta Trium Vocum, as Maestro Curtis provides 56 practice videos for the special collection of 3-voice motets. Kevin Allen recently released an SATB collection, as well, called Cantiones Sacrae Simplices, and Maestro Curtis has recorded more than 140 practice videos for these masterpieces. Watershed was honored when Dr. Mahrt included this Foreword, which is “required reading” for anyone who cares about Catholic sacred music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 21, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

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[Let there be:] “The Latin, the whole Latin, and nothing but the Latin.”

— Cardinal McIntyre (one of the Vatican II fathers)

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