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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jeff Ostrowski • Article Archive

A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He completed studies in Education and Musicology at the graduate level. Having worked as a church musician in Los Angeles for ten years, in 2024 he accepted a position as choirmaster for Saint Mary of the Immaculate Conception in Michigan, where he resides with his wife and children. —Read full biography (with photographs).

Jeff Ostrowski · June 30, 2014

“No Propers? No High Mass!” — 1933 Article

“…at these High Masses, the choir omits the Gloria, Credo, Gradual, Tract and Sequence.” — Answer: “The method is an abuse and must be done away with.”

Jeff Ostrowski · June 27, 2014

PDF Download: Complete Proper Of The Mass, With Organ Accompaniment • Kansas (1946)

Two priests from Kansas — Fr. Herman Koch & Fr. Andrew Green — created this remarkable collection in the 1940s.

Jeff Ostrowski · June 26, 2014

First Time Attending A Novus Ordo Mass

If you can explain why the GLORY & PRAISE has an eagle flying across page 37, you get a cookie.

Jeff Ostrowski · June 19, 2014

Sensational Review Of The Jogues Illuminated Missal By Dr. Peter Kwasniewski

Rigorous and Resplendent Review of the Jogues Illuminated Missal.

Jeff Ostrowski · June 16, 2014

Archbishop Sample’s Letter On Sacred Music (1 of 8)

We’ve teamed up to create an 8-part series on Archbishop Sample’s momentous 2013 letter. Today, Jeff Ostrowski introduces the series.

Jeff Ostrowski · June 12, 2014

Newly-Ordained Priest Murdered in Phoenix

Fr. Joseph Terra, FSSP, was also seriously wounded in this burglary-turned-murder.

Jeff Ostrowski · June 12, 2014

Antiphons in the Gradual don’t match the Roman Missal, 3rd edition?

Why aren’t the Propers from the Roman Gradual identical to the Mass Propers printed in the Roman Missal? • “Recent research … has made it clear that the antiphons of the Order of Mass were never intended to be sung.” — Bishop Donald Trautman (2007)+

Jeff Ostrowski · June 9, 2014

Is There Truly “Versus Populum” Celebration? Vatican Says No.

Can AD ORIENTEM be excluded from the Novus Ordo? Vatican says: “Negatively, and in accordance with the following explanation.”

Jeff Ostrowski · June 9, 2014

The Famous “Agatha Christie” Indult

“If some senseless decree were to order the total or partial destruction of basilicas or cathedrals, then
obviously it would be the educated — whatever their personal beliefs — who would rise up in horror to oppose such a possibility.”

Jeff Ostrowski · June 5, 2014

Video • Pius XII Speaking Fantastic English To Troops Who Liberated Rome!

His Holiness mentions St. Thomas More, St. John Fisher, and others.

Jeff Ostrowski · June 4, 2014

Can You Name These Five Hymns?

Speak now, or forever hold your peace!

Jeff Ostrowski · June 2, 2014

Problematic Sequence Translations In Our Current Lectionary

Are you bothered by the VANDALISM done to Lectionary Sequence translations?

Jeff Ostrowski · May 25, 2014

Shall The Nuns Save Us? I Think So.

“Let us continue to do the best things in the worst times.”

Jeff Ostrowski · May 25, 2014

The Mystery of Missal vs. Gradual has been solved!

Are there concrete reasons to prefer the ancient texts from the Roman Gradual? Short answer: Yes!

Jeff Ostrowski · May 22, 2014

Maurice Lavanoux • “Liturgical Arts”

Anyone have copies of this old magazine?

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Dom Pothier does not belong to the dim past, as the silence which surrounds his name would lead one to believe. Only a few years separate us from the time when—growing old and heavily burdened by trials—Dom Pothier was concentrating his ever keen attention on the study of manuscripts in the Belgian place of retreat where his community had found refuge. For he was the abbot; and there can be no doubt that the cross he wore during those days was a cross of sorrow, though he bore it with a smile.”

— Dom Ermin Vitry, OSB (31-OCT-1936)

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  • “In Paradisum” • Gregorian Chant

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