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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Involving Women in the Communion?

Jeff Ostrowski · October 4, 2025

OR DECADES after the reign of Pope Saint Pius X, some claimed that women were forbidden from singing Mass propers by §13 of the MOTU PROPRIO (Inter pastorális offícii) issued on 22 November 1903. Not long ago, I received a weird telephone call from a man appointed “director of music” for a large diocese in the United States. He insisted that—according to Pope Pius X—it was impossible (his word) for women to sing the Mass propers at the Traditional Latin Mass. I waited politely until he was finished speaking. Then I said: “But you realize Pope Pius X allowed Benedictine nuns to sing the Proprium Missae, right?” He immediately said: “Well, that’s fine, of course.”

Definition Of Woman • Is it possible he didn’t realize Benedictine nuns are are actually women? In my view, it seems more likely he’s confused about the meaning of the word “impossible.” Moreover, he seems not to understand the word “choir” can refer to people who sing at Mass, but can also refer to a section of the church—between nave and sanctuary—where clerics traditionally sat in choro in large churches.

Involving Our Women • At my parish, we always involve women singers in the COMMUNION by means of Fauxbourdon. Those interested in seeing how this works will find countless examples at the bodacious feasts website. For example, consider how it will be sung at our parish tomorrow:

Here’s the direct URL link.

More Like Offertory • For the record, that particular COMMUNION (“In salutári tuo ánima mea”) reminds me of an OFFERTORY, inasmuch as it weaves together ‘bits and pieces’ of different scripture verses. (The OFFERTORY ANTIPHON does that all the time.)

Carlo Rossini • In terms of people obsessed with trying to stop women from singing at church, Father Carlo Rossini’s list of rules (PDF) now seem comical.1 It’s difficult to take Rossini’s scholarship seriously, since his ‘rules’ cite the Vatican—in an attempt to force everyone to use Dom Mocquereau’s rhythm—in spite of the fact that the Vatican condemned Mocquereau’s rhythmic markings, since they contradict the official rhythm (adding thousands of pauses which don’t belong and eliminating elongations which are supposed to be there).

1 Father Carlo Rossini (1890-1975) was banished to Italy—according to Monsignor Francis P. Schmitt—because “after serving a stint with the Italian Society of Saint Caecilia during the 1950 Holy Year, Rossini was no longer welcome in Pittsburgh.” (Others disagree, claiming Rossini returned to Pittsburgh later on.) Schmitt says Rossini was basically a ‘little tyrant’ and wasn’t well-liked owing to how “with the backing of Bishop Boyle, Father Rossini frequently placed clerical violators of his interpretation of the law on a blacklist published in the diocesan paper.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Carlo Rossini 1890-1975, Father Carlo Rossini Sacred Music, Fauxbourdon Verses Communion, Inter Pastoralis Officii 1903 Motu Proprio Last Updated: October 6, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“Chants closely related to the readings should, of course, be appropriately transferred for use with these readings. For pastoral reasons also there is an option regarding the chants for the Proper of Seasons: namely, as circumstances suggest, to replace the text proper to a day with another text belonging to the same season.”

— Ordo Cantus Missae (1971)

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