• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar
  • Skip to footer

Corpus Christi Watershed

A monthly subscription fee of $4.95 gives access to the entire website. Thank you for supporting our efforts!

  • Member Log In
    • My Account
    • “Receipts + Invoices” (Subscribers)
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Jeff’s Mom Joins Fundraiser
    • “A New Chapter” • Subscriptions!
    • “Participation” (12 pages)
    • “Choirmaster’s Decalogue” (10 points)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • Feasts Website
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • Secrets of the Conscientious Choirmaster
    • Emporium Kevin Allen
    • Miscellaneous
      • Sainte Marie Bulletin Articles
      • “Let the Choir Have a Voice” (Essay)
      • Catechism of Gregorian Rhythm
      • Sacred Music Symposium 2023
      • The Eight Gregorian Modes
      • Gradual by Pothier’s Protégé
      • Father Enemond Massé Manuscripts
      • Seven (7) Considerations
    • René Goupil Gregorian Chant
    • Saint Jean de Lalande Library
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Lalemant Polyphonic
  • Donate
  • Cart
Views from the Choir Loft

Involving Women in the Communion?

Jeff Ostrowski · October 4, 2025

OR DECADES after the reign of Pope Saint Pius X, some claimed that women were forbidden from singing Mass propers by §13 of the MOTU PROPRIO (Inter pastorális offícii) issued on 22 November 1903. Not long ago, I received a weird telephone call from a man appointed “director of music” for a large diocese in the United States. He insisted that—according to Pope Pius X—it was impossible (his word) for women to sing the Mass propers at the Traditional Latin Mass. I waited politely until he was finished speaking. Then I said: “But you realize Pope Pius X allowed Benedictine nuns to sing the Proprium Missae, right?” He immediately said: “Well, that’s fine, of course.”

Definition Of Woman • Is it possible he didn’t realize Benedictine nuns are are actually women? In my view, it seems more likely he’s confused about the meaning of the word “impossible.” Moreover, he seems not to understand the word “choir” can refer to people who sing at Mass, but can also refer to a section of the church—between nave and sanctuary—where clerics traditionally sat in choro in large churches.

Involving Our Women • At my parish, we always involve women singers in the COMMUNION by means of Fauxbourdon. Those interested in seeing how this works will find countless examples at the bodacious feasts website. For example, consider how it will be sung at our parish tomorrow:

Here’s the direct URL link.

More Like Offertory • For the record, that particular COMMUNION (“In salutári tuo ánima mea”) reminds me of an OFFERTORY, inasmuch as it weaves together ‘bits and pieces’ of different scripture verses. (The OFFERTORY ANTIPHON does that all the time.)

Carlo Rossini • In terms of people obsessed with trying to stop women from singing at church, Father Carlo Rossini’s list of rules (PDF) now seem comical.1 It’s difficult to take Rossini’s scholarship seriously, since his ‘rules’ cite the Vatican—in an attempt to force everyone to use Dom Mocquereau’s rhythm—in spite of the fact that the Vatican condemned Mocquereau’s rhythmic markings, since they contradict the official rhythm (adding thousands of pauses which don’t belong and eliminating elongations which are supposed to be there).

1 Father Carlo Rossini (1890-1975) was banished to Italy—according to Monsignor Francis P. Schmitt—because “after serving a stint with the Italian Society of Saint Caecilia during the 1950 Holy Year, Rossini was no longer welcome in Pittsburgh.” (Others disagree, claiming Rossini returned to Pittsburgh later on.) Schmitt says Rossini was basically a ‘little tyrant’ and wasn’t well-liked owing to how “with the backing of Bishop Boyle, Father Rossini frequently placed clerical violators of his interpretation of the law on a blacklist published in the diocesan paper.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Carlo Rossini 1890-1975, Father Carlo Rossini Sacred Music, Fauxbourdon Verses Communion, Inter Pastoralis Officii 1903 Motu Proprio Last Updated: June 20, 2026

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (29th Sund. Ordinary Time)
    Readers have expressed interest in seeing the ORDER OF MUSIC which I created for this coming Sunday, the 29th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. The INTROIT for this Sunday explains why this Sunday is called “Apple Sunday.” As we approach the end of the liturgical year, most of the INTROITS seem to be in Mode III or Mode IV, which are ‘haunting’ tones.
    —Jeff Ostrowski
    “Holy, Holy, Holy” transposed lower

    A simple setting based on a work by Canon Jules Vyverman.

    To access this post, you must purchase Monthly Subscription or Yearly Subscription.
    —Jeff Ostrowski
    Music List • (27th Sund. Ordinary Time)

    Readers have expressed interest in examining my “music list” for this coming Sunday: 4 October 2026

    To access this post, you must purchase Monthly Subscription or Yearly Subscription.
    —Jeff Ostrowski

Quick Thoughts

    Preface of Saint Joseph (added by the pope)

    You can see the “Præfatio de Sancto Joseph” inserted directly into the priest’s missal.

    To access this post, you must purchase Monthly Subscription or Yearly Subscription.
    —Jeff Ostrowski
    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski

Random Quote

The effectiveness of liturgy does not lie in experimenting with rites and altering them over and over, nor in a continuous reductionism, but solely in entering more deeply into the word of God and the mystery being celebrated. It is the presence of these two that authenticates the Church’s rites, not what some priest decides, indulging his own preferences.

— Liturgicae Instaurationes (1970)

Recent Posts

  • Music List • (29th Sund. Ordinary Time)
  • Ordinary of the Mass (Spanish Settings) for Organ + Congregation • “We’ve Had Success With These”
  • PDF Download • “Hymns We Have Used” (306 Entries) – Including an 11-Page Chart
  • “All Saints Hymn” • Containing a Polyphonic Section
  • A Peculiar Plainsong Practice of the Anglicans

Subscribe

Subscribe

* indicates required

Footer

CONTACT • Corpus Christi Watershed

1 (818) 279-5852
chabanel.psalms@gmail.com
Corpus Christi Watershed
8118 Etienne Dr
Corpus Christi, TX 78414

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 non-profit organization recognized by the state of Texas on 19 October 2006. Our statement of purpose notes that we “employ the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.”