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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Seasonal Index” for the Brébeuf Hymnal

Veronica Moreno · October 26, 2024

Y DAUGHTER really enjoys playing the simplified accompaniments which were created for the BRÉBEUF HYMNAL and we hope more will be forthcoming. (Ahem … hint hint.) The feast of All Saints is approaching on November 1st, and for this feast I consulted a ‘seasonal’ index I created a number of years ago for the BRÉBEUF HYMNAL, the creation of which so many of my colleagues contributed to. I was pleased to observe that my ‘unofficial’ seasonal index has been downloaded more than 4,000 times. The link can be found on the Brébeuf website, but here it is again for readers who don’t feel like heading over there:

*  PDF Download • SEASONAL INDEX (for personal use)

Rookie Mistake • One has to be careful when it comes to a particular hymn for the feast of All Saints on November 1st. That’s because its ancient form shares the exact same name as an ancient Christmas hymn: CHRISTE REDEMPTOR OMNIUM. They are actually two completely different hymns, composed several centuries apart. Here’s what the Christmas version looks like:

Happy Memories • Along with several of my friends (Corrinne May, Iffy Edochie, and so many more) I was privileged to sing polyphony under the direction of Mr. Ostrowski when he lived in Los Angeles. One of the first polyphonic pieces we ever learned was called “Te Mane Laudum Carmine.” It was based on a piece by Father Francisco Guerrero, and I suspect its adaptation was done by Mr. Ostrowski. The polyphony is based on the ‘normal’ melody for the Christmas version, but this same chant tune was often used by our ancestors for the All Saints version as well. It can be found as #3473 under the title of: “Hymn to the Sacred Trinity.” I look back with fond memories upon those polyphonic days.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Christe Redemptor All Saints, Christe Redemptor Omnium Xmas, Placare Christe Servulis Last Updated: October 26, 2024

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Latin has been the language of the Latin liturgy for 1,600 years. It is a sign and source of unity as well as a defense of doctrine, not because of the language so much, but because it is a language no longer subject to changes. There are so many beautiful texts which can never have the same effectiveness in translation. Lastly, Latin is bound to an extremely precious heritage of melody, Gregorian chant and polyphony.”

— Cardinal Antonelli (Secretary of the Conciliar Commission on the Liturgy)

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