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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choir Doesn’t Sound “Musical” Enough? Here’s What May Be MiSSSing

Keven Smith · February 20, 2024

T’S HAPPENED to all of us at one time or another. We’re listening to our choir—whether live or on a recording—and are generally happy with what we hear. People are singing the right notes at the right times. Entrances and cutoffs are clean. The music is moving forward with a coherent rhythm. And everything is tuning up nicely. So, what’s not to like? Sometimes, even a very “correct” performance seems to lack a certain finesse or grace. It’s not that any section of the choir is singing too loudly, but perhaps the forte passages seem too—forceful? Maybe the singers are stomping through these passages, rather than marching? Perhaps you’d describe the sound as rough, or even crass?

How To Fix It? • Identifying the problem is a great start. But how will you fix it? The easy way out is to say, “Tenors, be a little less at measure 24.” But that’s not what you really mean. You don’t want less sound; you want the same output, only … gentler? Sweeter? Yes, you could ask the tenors to be sweeter at 24. But I think you need to be more specific, which means getting technical. I’m feeling more prepared than ever to do just that because I recently picked up a valuable tip from my colleague Jeff Ostrowski’s wonderful seminar, “Secrets of the Conscientious Choirmaster.”

Update: I see Jeff is currently giving 25% off until 25 March 2024 by means of a coupon code you can find here.

Don’t Miss This Valuable SSSecret

In the WEDNESDAY session—the fourth video of this incredibly thorough 10-hour series—Jeff shares an artful technique that many choir directors may overlook: Start Soft, then Swell (SSS). In a nutshell, when singers have certain prominent notes to sing, they should begin these notes softly and then quickly swell to the volume they ultimately desire, rather than starting the notes at full volume.

Palestrina ‘Sicut Cervus’ • Upon hearing this part of the video, I had a moment of panic and asked myself whether I do this Then I sang a bit of Sicut Cervus and was relieved to hear myself SSSing ever so subtly. As Jeff points out, most advanced singers already use SSS instinctively without being told. I’m not sure I had ever thought about this point of technique, but now that I’m listening for it, I agree: it’s a sine qua non of artful singing.

With Time, You’ll Know! • As Jeff also points out, he can’t provide precise instructions on when to use SSS. And I’ve just suggested that you use it on “certain prominent notes,” which is about as specific as a campaign promise. So, where to begin using SSS with your choir? This technique obviously won’t work on the shortest notes in a motet. I’d focus on long notes at the beginnings of phrases and emphasized notes at the peaks of phrases in melodic lines. When you find the right spots, you’ll know.

Different Instruments • In explaining SSS, Jeff provides an important insight: the piano, organ, and voice are three very different instruments. When you press a key on the organ, the note will already be at its loudest from the very first instant, and it won’t change volume until you lift off the key (unless, of course, you use the swell pedal).1 When you press a key on the piano, the note will be at its loudest in the first instant but then decay. When we sing, we shouldn’t be organists or pianists. Instead, we should take advantage of the voice’s unique ability to begin any note with finesse and then increase the intensity almost instantly.

Setting Up Your Choir SucceSSS

Now, as much as I agree with Jeff about the importance of SSS, I think one must be careful in implementing this technique with an amateur choir. When you give technical direction to a typical church choir, a few singers will overcorrect, many will undercorrect, and some will be too confused or bashful to make any change at all. I suspect SSS will be difficult to execute for any choir that hasn’t learned to sing “on the breath.” If your choir is used to crescendoing by “pushing more air,” trying to introduce SSS could lead to more bad habits. (In my mind’s ear, I’m hearing ‘overcorrectors’ who swell violently enough to make the rest of the choir seasick.) But if your singers know how to keep the breath under their sound and can crescendo by simply increasing the intensity of a note, they’ll soon make SSS a part of every phrase. In fact, they may already be doing so without realizing it.

Thank you, Jeff, for sharing “Secrets of the Conscientious Choirmaster.” I highly recommend that our readers check out this seminar for more about SSS any many other useful topics.

1 Some people, including world-class musicians, see this as a shortcoming of the organ. For example, my clarinet teacher at the Curtis Institute of Music, who played in the Philadelphia Orchestra for decades, hated the organ for this reason and often mocked the sounds it made. Igor Stravinsky famously called the pipe organ “that horrible monster that never breathes.” Although I can understand how people interpret the organ’s evenness of tone as a lack of expression, I’ve also been moved to tears by the playing of organists who communicate eloquently through rhythm and color. If he were alive today, I hope my old teacher wouldn’t be horrified to learn that I have embraced the organ in recent years!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir, choir directing, secrets of a conscientious choirmaster, vocal technique Last Updated: February 29, 2024

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The “Nova Organi Harmonia” demanded from each of us an unusual commitment; we have dedicated to it the best of our energies. Would it be, therefore, presumptuous on our part to be satisfied with the result and to expect its welcome reception in the musical world?

— Msgr. Jules Van Nuffel (circa 1940)

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