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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choir Doesn’t Sound “Musical” Enough? Here’s What May Be MiSSSing

Keven Smith · February 20, 2024

T’S HAPPENED to all of us at one time or another. We’re listening to our choir—whether live or on a recording—and are generally happy with what we hear. People are singing the right notes at the right times. Entrances and cutoffs are clean. The music is moving forward with a coherent rhythm. And everything is tuning up nicely. So, what’s not to like? Sometimes, even a very “correct” performance seems to lack a certain finesse or grace. It’s not that any section of the choir is singing too loudly, but perhaps the forte passages seem too—forceful? Maybe the singers are stomping through these passages, rather than marching? Perhaps you’d describe the sound as rough, or even crass?

How To Fix It? • Identifying the problem is a great start. But how will you fix it? The easy way out is to say, “Tenors, be a little less at measure 24.” But that’s not what you really mean. You don’t want less sound; you want the same output, only … gentler? Sweeter? Yes, you could ask the tenors to be sweeter at 24. But I think you need to be more specific, which means getting technical. I’m feeling more prepared than ever to do just that because I recently picked up a valuable tip from my colleague Jeff Ostrowski’s wonderful seminar, “Secrets of the Conscientious Choirmaster.”

Update: I see Jeff is currently giving 25% off until 25 March 2024 by means of a coupon code you can find here.

Don’t Miss This Valuable SSSecret

In the WEDNESDAY session—the fourth video of this incredibly thorough 10-hour series—Jeff shares an artful technique that many choir directors may overlook: Start Soft, then Swell (SSS). In a nutshell, when singers have certain prominent notes to sing, they should begin these notes softly and then quickly swell to the volume they ultimately desire, rather than starting the notes at full volume.

Palestrina ‘Sicut Cervus’ • Upon hearing this part of the video, I had a moment of panic and asked myself whether I do this Then I sang a bit of Sicut Cervus and was relieved to hear myself SSSing ever so subtly. As Jeff points out, most advanced singers already use SSS instinctively without being told. I’m not sure I had ever thought about this point of technique, but now that I’m listening for it, I agree: it’s a sine qua non of artful singing.

With Time, You’ll Know! • As Jeff also points out, he can’t provide precise instructions on when to use SSS. And I’ve just suggested that you use it on “certain prominent notes,” which is about as specific as a campaign promise. So, where to begin using SSS with your choir? This technique obviously won’t work on the shortest notes in a motet. I’d focus on long notes at the beginnings of phrases and emphasized notes at the peaks of phrases in melodic lines. When you find the right spots, you’ll know.

Different Instruments • In explaining SSS, Jeff provides an important insight: the piano, organ, and voice are three very different instruments. When you press a key on the organ, the note will already be at its loudest from the very first instant, and it won’t change volume until you lift off the key (unless, of course, you use the swell pedal).1 When you press a key on the piano, the note will be at its loudest in the first instant but then decay. When we sing, we shouldn’t be organists or pianists. Instead, we should take advantage of the voice’s unique ability to begin any note with finesse and then increase the intensity almost instantly.

Setting Up Your Choir SucceSSS

Now, as much as I agree with Jeff about the importance of SSS, I think one must be careful in implementing this technique with an amateur choir. When you give technical direction to a typical church choir, a few singers will overcorrect, many will undercorrect, and some will be too confused or bashful to make any change at all. I suspect SSS will be difficult to execute for any choir that hasn’t learned to sing “on the breath.” If your choir is used to crescendoing by “pushing more air,” trying to introduce SSS could lead to more bad habits. (In my mind’s ear, I’m hearing ‘overcorrectors’ who swell violently enough to make the rest of the choir seasick.) But if your singers know how to keep the breath under their sound and can crescendo by simply increasing the intensity of a note, they’ll soon make SSS a part of every phrase. In fact, they may already be doing so without realizing it.

Thank you, Jeff, for sharing “Secrets of the Conscientious Choirmaster.” I highly recommend that our readers check out this seminar for more about SSS any many other useful topics.

1 Some people, including world-class musicians, see this as a shortcoming of the organ. For example, my clarinet teacher at the Curtis Institute of Music, who played in the Philadelphia Orchestra for decades, hated the organ for this reason and often mocked the sounds it made. Igor Stravinsky famously called the pipe organ “that horrible monster that never breathes.” Although I can understand how people interpret the organ’s evenness of tone as a lack of expression, I’ve also been moved to tears by the playing of organists who communicate eloquently through rhythm and color. If he were alive today, I hope my old teacher wouldn’t be horrified to learn that I have embraced the organ in recent years!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir, choir directing, secrets of a conscientious choirmaster, vocal technique Last Updated: February 29, 2024

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

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