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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choir Doesn’t Sound “Musical” Enough? Here’s What May Be MiSSSing

Keven Smith · February 20, 2024

T’S HAPPENED to all of us at one time or another. We’re listening to our choir—whether live or on a recording—and are generally happy with what we hear. People are singing the right notes at the right times. Entrances and cutoffs are clean. The music is moving forward with a coherent rhythm. And everything is tuning up nicely. So, what’s not to like? Sometimes, even a very “correct” performance seems to lack a certain finesse or grace. It’s not that any section of the choir is singing too loudly, but perhaps the forte passages seem too—forceful? Maybe the singers are stomping through these passages, rather than marching? Perhaps you’d describe the sound as rough, or even crass?

How To Fix It? • Identifying the problem is a great start. But how will you fix it? The easy way out is to say, “Tenors, be a little less at measure 24.” But that’s not what you really mean. You don’t want less sound; you want the same output, only … gentler? Sweeter? Yes, you could ask the tenors to be sweeter at 24. But I think you need to be more specific, which means getting technical. I’m feeling more prepared than ever to do just that because I recently picked up a valuable tip from my colleague Jeff Ostrowski’s wonderful seminar, “Secrets of the Conscientious Choirmaster.”

Update: I see Jeff is currently giving 25% off until 25 March 2024 by means of a coupon code you can find here.

Don’t Miss This Valuable SSSecret

In the WEDNESDAY session—the fourth video of this incredibly thorough 10-hour series—Jeff shares an artful technique that many choir directors may overlook: Start Soft, then Swell (SSS). In a nutshell, when singers have certain prominent notes to sing, they should begin these notes softly and then quickly swell to the volume they ultimately desire, rather than starting the notes at full volume.

Palestrina ‘Sicut Cervus’ • Upon hearing this part of the video, I had a moment of panic and asked myself whether I do this Then I sang a bit of Sicut Cervus and was relieved to hear myself SSSing ever so subtly. As Jeff points out, most advanced singers already use SSS instinctively without being told. I’m not sure I had ever thought about this point of technique, but now that I’m listening for it, I agree: it’s a sine qua non of artful singing.

With Time, You’ll Know! • As Jeff also points out, he can’t provide precise instructions on when to use SSS. And I’ve just suggested that you use it on “certain prominent notes,” which is about as specific as a campaign promise. So, where to begin using SSS with your choir? This technique obviously won’t work on the shortest notes in a motet. I’d focus on long notes at the beginnings of phrases and emphasized notes at the peaks of phrases in melodic lines. When you find the right spots, you’ll know.

Different Instruments • In explaining SSS, Jeff provides an important insight: the piano, organ, and voice are three very different instruments. When you press a key on the organ, the note will already be at its loudest from the very first instant, and it won’t change volume until you lift off the key (unless, of course, you use the swell pedal).1 When you press a key on the piano, the note will be at its loudest in the first instant but then decay. When we sing, we shouldn’t be organists or pianists. Instead, we should take advantage of the voice’s unique ability to begin any note with finesse and then increase the intensity almost instantly.

Setting Up Your Choir SucceSSS

Now, as much as I agree with Jeff about the importance of SSS, I think one must be careful in implementing this technique with an amateur choir. When you give technical direction to a typical church choir, a few singers will overcorrect, many will undercorrect, and some will be too confused or bashful to make any change at all. I suspect SSS will be difficult to execute for any choir that hasn’t learned to sing “on the breath.” If your choir is used to crescendoing by “pushing more air,” trying to introduce SSS could lead to more bad habits. (In my mind’s ear, I’m hearing ‘overcorrectors’ who swell violently enough to make the rest of the choir seasick.) But if your singers know how to keep the breath under their sound and can crescendo by simply increasing the intensity of a note, they’ll soon make SSS a part of every phrase. In fact, they may already be doing so without realizing it.

Thank you, Jeff, for sharing “Secrets of the Conscientious Choirmaster.” I highly recommend that our readers check out this seminar for more about SSS any many other useful topics.

1 Some people, including world-class musicians, see this as a shortcoming of the organ. For example, my clarinet teacher at the Curtis Institute of Music, who played in the Philadelphia Orchestra for decades, hated the organ for this reason and often mocked the sounds it made. Igor Stravinsky famously called the pipe organ “that horrible monster that never breathes.” Although I can understand how people interpret the organ’s evenness of tone as a lack of expression, I’ve also been moved to tears by the playing of organists who communicate eloquently through rhythm and color. If he were alive today, I hope my old teacher wouldn’t be horrified to learn that I have embraced the organ in recent years!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir, choir directing, secrets of a conscientious choirmaster, vocal technique Last Updated: February 29, 2024

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

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