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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Photograph • Pope Saint Paul VI Distributes Holy Communion (Kneeling, On The Tongue)

Jeff Ostrowski · April 29, 2023

An anonymous Twitter account has shared this fascinating photograph from 1965:

(1) Notice the pope gives Holy Communion to those who kneel.
(2) Notice the pope gives Holy Communion to those who receive on the tongue.
(3) Notice an assistant holds the scotula (“hand-candle” or “bugia”).
(4) Notice the pope’s thumb & forefinger joined on his left hand. [Courtesy J.A.]
(5) Notice a priest, wearing the stole, holds the paten.

N THE PAST, I have mentioned something important, which took place on 2 March 1965. The cardinal (appointed by Pope Saint Paul VI) who was in charge of all the post-conciliar liturgical reforms published an article in which he revealed what he felt were the two most serious liturgical abuses. In his opinion, they were: (A) Communion in the hand; (B) the Canon said audibly. [For the full citation, cf. page 630 of the Campion Missal, Third Edition.] These days, however, certain church leaders accuse others of “not accepting Vatican II.” They claim that accepting Vatican II means contradicting the specific mandates of Vatican II. [It makes no sense, but that’s what they say.] Nobody questions them! Nobody asks them to explain such a glaring contradiction. That’s because such people control who is allowed to speak to them. When people ask serious questions, they are ignored—even though the self-same people talk about “accompaniment” and “dialogue” and “giving a voice to the marginalized.”

Simple Question • My question is simple. How can Catholics who agree with the cardinal in charge of the post-conciliar reforms be accused of “resisting” Vatican II? It makes no sense. It’s a reminder that many in the Church are corrupt. We are called to pray and offer sacrifice for our church leaders. Some of them need to repent. And I know that all of us—myself included—need to remember our own guilt before the Lord. But I suppose we feel more comfortable condemning the sins of others, rather than considering our own guilt. I suppose we would much rather spend our time condemning “those awful sinners” than going into our room and making reparation for them by scourging ourselves, as Saint John Vianney did.

P.S.

This might be useful to some readers:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Cardinal Giacomo Lercaro Consilium President, Kneeling Holy Communion, Reception Communion On Tongue Last Updated: April 29, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Much more serious was the problem, what to do about ‘thou’ and ‘you.’ I confess I would have liked to go the whole hog, and dispense with the use of ‘thou’ and ‘thee’, even where the Almighty was being addressed. They do these things in France, but I felt sure you could not get it past the British public. Why not, then, have ‘thou’ for God and ‘you’ for man? That is Moffatt’s principle; but it seems to me to break down hopelessly in relation to our Incarnate Lord…”

— Monsignor Ronald A. Knox

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