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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Greatest Choral Piece Ever Written? • It Might Be Marenzio’s “Salve Regina”

Jeff Ostrowski · March 1, 2023

HE GENERAL CONSENSUS vis-à-vis the “greatest composers” of the High Renaissance would be: Palestrina, Lassus, Guerrero, and Victoria. I personally would add Morales to that list, although he came earlier chronologically. [Indeed, Father Morales died the year Marenzio was born.] Those four composers certainly deserve to be ranked above all others—although I confess to not being as familiar with Orlando de Lassus. Then again, few scholars know Lassus’ oeuvre thoroughly—since he composed more than 2,000 works! But when it comes to the greatest choral piece ever written, my vote would be for Luca Marenzio’s Salve Regina [à5], the centerpiece of the upcoming Sacred Music Symposium. The 2023 participants will sing this piece during once-in-a-lifetime sessions conducted by the renowned Dr. Alfred Calabrese, professionally filmed for posterity. With the help of Corrinne May and Claire Coulombe, we have attempted a “mock recording” to demonstrate how this piece sounds:

M Rehearsal videos for each individual voice (and free PDF score) await you at #42237.

Note: Most readers won’t click on that 42237 link, which contains meticulously-created rehearsal videos for each individual voice. I cannot express to you how unhappy that state of affairs makes me.

Point #1 • Marenzio’s Salve Regina is based upon the ancient Gregorian Chant. If you’re unfamiliar with the Solemn Salve Regina (PDF), you won’t be able to understand what Marenzio is doing. As a result, you won’t be able to appreciate how wonderful his setting is. Therefore, I urge you at your earliest convenience to listen to this recording. Throughout this astounding composition, Marenzio takes themes from the plainsong. See if you agree that he forms a beautiful palindrome (“symmetry”) in the first movement:

Point #2 • As we discussed at the Symposium last year, all great Renaissance composers use “reverse exposition” to provide interest and contrast to the listener. In the first movement, the order of appearance is: Soprano, Alto, Quintus, Tenor, Bass. In the second movement, he “reverses” the order: Tenor, Bass, Alto, Soprano. In the third movement, Marenzio begins with full, gorgeous, thick chords—and that provides another type of contrast. The second movement might be considered “a study in stepwise motion”—and the results are breathtaking.

Point #3 • This piece really does “have it all.” There is luscious tone-painting (e.g. suspirámus). There are pedal tones (e.g. misericórdiae and nostra in the Bass). He gives some nice homophonic sections to balance his mind-blowing contrapuntal sections. Indeed, Marenzio proves himself a peerless master of harmonies, counterpoint, and dissonance vs. consonance. I don’t have words to describe how spectacular the melodies are—for each voice—when it comes to the “O Clemens” section.

Point #4 • Perhaps the most amazing thing about Marenzio’s incomparable setting is the way he juxtaposes multiple points of imitation simultaneously. In other words, he’s not content to focus on one point of imitation at a time; he blends them together, adding infinite interest. In addition to everything else, Marenzio makes frequent use of a technique that (later on) would become a favorite of Johann Sebastian Bach: viz. “augmentation,” when the cantus firmus is sung very slowly. For example, towards the end of the piece Marenzio resurrects the original motif in the Soprano, augmented:

Who Was Marenzio? • The Avvisi Di Roma referred to Luca Marenzio (d. 1599) on 12 August 1595 as “the foremost musician in Rome.” Palestrina compared Marenzio to Francesco Soriano (d. 1621), who served as choirmaster at the most illustrious basilicas in Rome. According to Steven Ledbetter, Marenzio’s high standing at the papal court is shown by the commission he received (21 December 1594) from Pope Clement VIII to revise to the ROMAN GRADUAL. (Palestrina and Zoilo had begun these revisions, in accordance with the needs of the Counter-Reformation, but they had not completed the task.) In the summer of 1595 Marenzio was ordered by the pope to take over as maestro di cappella of the Polish King Sigismund III’s court. By March 1596 Marenzio had arrived in Poland, and in October Marenzio directed a Mass he had written in the form of an echo (but the MS. is lost). In a letter to the King of Poland, Cardinal Aldobrandini (d. 1610) wrote that Marenzio was “second to none in Italy” as a composer. Marenzio was an expert lutenist, an outstanding singer, and a respected choirmaster. Nevertheless, he seemed to be most highly regarded as a composer—especially of secular works—and considered by some to be the greatest of all madrigalists.

* As I noted in the email ‘blast’ I sent regarding this, I am not saying Marenzio was the greatest composer in the world. Nor am I here speaking of Mass settings.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Gregorian Chant, Luca Marenzio Composer, salve regina Last Updated: May 18, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

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