• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

PDF Download • 1915 “Gregorian Vesperale” … Printed On Five Lines! (651 Pages)

Jeff Ostrowski · October 11, 2022

ISTORY. Some consider it boring. For myself, I find it riveting. For example, consider the history of ULYSSES S. GRANT. He would win the Civil War and serve two terms as president. Yet when the Civil War began, having failed at everything he ever attempted, Grant was working for his younger brothers, selling hats to farmers’ wives! He and his wife were slave owners. Indeed, Grant used slave-labor to construct a house he dubbed “Hardscrabble.” John Wilkes Booth would have murdered Ulysses S. Grant alongside Abe Lincoln, but Grant’s wife hated Lincoln’s wife. Therefore, Grant made up an excuse not to attend that famous performance of Our American Cousin (where Lincoln was assassinated). At the Battle of Cold Harbor, both Ulysses S. Grant and Robert E. Lee exhibited unspeakable cruelty, allowing their wounded soldiers to die horribly—wailing in the June hot sun—rather than admit defeat. (Once the white flag was raised, medics were allowed to collect the wounded.) In spite of all that, Grant wrote this letter to his young daughter.

More History! • Regarding the following book by Father Weinmann, one could easily write multiple doctoral dissertations on the history surrounding it. One could discuss the marvelous abilities of printers in those days. One could discuss the tensions of the Pontifical Committee for Gregorian Chant (1904-1913)—tensions which resulted in rival publications (French Vs. German). One could discuss what it was like to be a musician in those days: No electricity; Bad plumbing; No email; No airplanes; No cars; No air-conditioning; No modern medicine; and so forth. One could discuss the effect of WW1 on church music. One could discuss monastic life in France, at a time when French anti-clerical laws were banishing citizens from their own country—although the very same banished clerics came back to fight for their country! I could go on…

*  PDF Download • FR. WEINMANN’S VESPERALE (651 Pages)
—Published in 1915, with chord symbols, on five lines (but with Gregorian notation).

Karl Weinmann (1873-1929) • Father Weinmann (d. 1929) was a Catholic priest who obtained his doctorate—his dissertation (1905) was “Das Hymnarium Parisiense”—under Dr. Peter Wagner (d. 1931), director of the Gregorian Academy in Freiburg (Switzerland). Dr. Peter Wagner was a member of the Pontifical Commission on Gregorian Chant established by Pope Pius X for the creation of the Editio Vaticana. In the German PREFACE to the book (see above), Father Weinmann explains the little chord symbols.

A Good Use • This book by Father Weinmann is extremely helpful for those who (like myself) accompany plainsong on the pipe organ directly from the Gregorian notation. Try one of the more challenging Magnificat antiphons and see if you agree.

Explanation Video • How to read the “pure” Editio Vaticana (a.k.a. the “untouched” Vatican Edition), which is still the official rhythm of the Catholic Church:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Antiphonale on modern staves, Antiphonale Romanum Weinmann, Dr Peter Wagner Gregorian, Gregorian Chant, Gregorian Chant 5 Lines, Karl Weinmann 1873-1929, Karl Weinmann 5 line Antiphonale, Modern Notation Gregorian Chant, Vesperale By Weinmann, Vesperbuch Carolus Weinmann, Vesperbuch Karl Weinmann, Weinmann Vesperale on Modern Staves Last Updated: May 16, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Jesuits have spoiled the work of Christian antiquity, under pretext of restoring the hymns in accordance with the laws of metre and elegant language.”

— M. Ulysse Chevalier (1891)

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.