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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Cardinal Cupich’s Diocese • “What Mass Looks Like”

Jeff Ostrowski · February 24, 2022

LASE CARDINAL CUPICH has spent an inordinate amount of time trying to combat the Missale Vetustum in his diocese, in spite what Pope Saint Paul II said about “legitimate aspirations,” and in spite of the special decree issued by Pope Francis on 11 February 2022. And yet, numerous videos have come to light documenting horrifying “Ordinary Form” liturgical abuses in his archdiocese. Why does Cardinal Cupich exert so much energy attacking something highly praised by Pope Saint John XXIII, yet virtually no energy disciplining the priests who—on his watch—flagrantly mock our Redeemer? I’m not going to post all the videos showing liturgical abuses in Cardinal Cupich’s archdiocese, but here is one recent example:

Serious Temptation: Moral Theologians teach that the “primary cross” for young men is avoidance of sins against the holy virtue of purity. The vast majority of television shows, internet ads, and billboards—to say nothing of the provocative ways American women dress—provide serious temptations to Christian men attempting virtuous lives. Once a Christian enters the holy Sacrament of Matrimony, temptations against purity become less severe (Quod si non se continent, nubant. Melius est enim nubere, quam uri.) but they are not eliminated completely. Indeed, the basic temptations experienced by young men will never vanish … even on one’s death bed!

[The situation is different for most women.]

Another Temptation: When it comes to certain internet voices—who self-identify as “ultra-traditionalist”—we observe a different type of temptation, which might be called scandal pornography. I’m talking about certain Catholics who consider themselves smarter and holier than everyone else. Whenever they become aware of a scandalous liturgical video, they immediately post about it—but instead of being sad, they say “tee hee hee” and post sarcastic remarks. This is sinful behavior. When we observe liturgical abuses, we should feel sad. Moreover (according to Saint John Mary Vianney) we should do penance for those involved … but how many of us are willing to do that?

It is important for us
to be aware of scandals
in our Church;
but we should not
rejoice over them.

Tags: “Priest Blesses Congregation With Guitar”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Archbishop Blase J Cupich, Priest Blesses With Guitar, Traditionis Custodes Motu Proprio Last Updated: July 22, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

When the matter is thus regarded, an assertion which is being made today, not only by laymen but also at times by certain theologians and priests and spread about by them, ought to be rejected as an erroneous opinion: namely, that the offering of one Mass, at which a hundred priests assist with religious devotion, is the same as a hundred Masses celebrated by a hundred priests. That is not true.

— Pope Pius XII (2 November 1954)

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