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Views from the Choir Loft

PDF Download • Commemorating Dr. Fayrfax

Dr. Charles Weaver · October 24, 2021

OBERT FAYRFAX, composer of some of the finest pre-Reformation English polyphony, died on 24 October 1521, making today a significant anniversary. My schola marked the date by singing parts of Fayrfax’s Missa Regali at Mass today. While Fayrfax composed several wonderful Mass settings and motets, the music’s length and complexity makes it fairly impractical for parish use, which is why we sang only excerpts. One exception to the massive scale of his music is the hymn I have included here, which I have adapted from the music examples of an anonymous, sixteenth-century composition treatise. This text is the old form (i.e., before Urban VIII) of the hymn for Saturday Vespers.

*  PDF Download • “O Lux Beata Trinitas”
—Underlay and Arrangement for liturgical performance by Charles Weaver.

More on this hymn in a moment. First, I want to reflect on why Fayrfax is so little known. This has to do primarily with the history of the faith in England. It is instructive to reflect on how differently Fayrfax’s music and reputation fared from that of Josquin des Prez, who also died in 1521. Josquin’s music spread throughout Europe thanks to the rise of movable-type music printing in sixteenth-century Venice. Fayrfax’s music remained entirely in manuscript and circulated only in Britain. Josquin stands near the beginning of what we might call the golden age of Franco-Flemish polyphony, especially if we include the Spanish and Italian composers belonging to the succeeding generations. On the other hand, Fayrfax represents not a beginning but an end—the end of a long and continuous culture in England tied to medieval plainchant and piety. For a broad look at English Catholic culture in this period, I recommend Eamon Duffy’s classic The Stripping of the Altars. For a thorough treatment of the musical culture that came to a close with the English reformation, I recommend Frank Llewelyn Harrison’s excellent Music in Medieval Britain.

Fayrfax remained well-regarded long after his death and long after the religious culture surrounding his music had been utterly transformed by the Reformation. In a way, it is a miracle that, thanks to this reputation, we have any of his sacred music left at all, after all the iconoclastic destruction of the sixteenth century. If you haven’t listened to any of his sacred music, you should do so! You are in for a special experience. The complete works have been recorded by The Cardinall’s Musick, and the recordings are easy enough to find online. What makes me particularly enthusiastic about Fayrfax’s music is that the melodies are not tonally directed; they don’t seem to be going anywhere in particular. Consider how Palestrina’s melodies seem to have a logic and a purpose. Fayrfax’s lines are different. They remind me strongly of the way Dom Mocquereau, in his best passages, describes the spirit of plainchant. Fayrfax has the same sense of meandering; there is a logic but it is one that is immaterial and spiritual.

This hymn setting I’m sharing today shows this. I am posting this edition because the other editions available online do not really facilitate a liturgical performance. This makes sense, since this is not really a piece at all. Rather, this music comes from a set of instructions for making faburden, which is a sort of instant polyphony that was a widespread improvisatory practice in the fifteenth and sixteenth centuries. The first verse is a classic example of faburden; it represents the way a choir might have improvised polyphony when singing a hymn together. The chant melody (altered slightly) is in the third line from the top. The two upper parts double the chant at a third and a sixth above, matching the rhythm of the melody except at the cadences. The bottom voice sings alternately in thirds and unisons with the chant melody. In this way,  a rather convincing polyphonic texture results. I could imagine learning to improvise this way as a choir, if everyone were versed enough in the style (the bass is the hardest but not impossible).

In the manuscript, the third verse set here is attributed to Dr. Fayrfax, as an example of more free faburden-like composition. It gives a clear example of his polyphonic style, but on a smaller scale than the Masses and large motets. I have underlaid the words; the original has none but the opening phrase “O lux beata Trinitas.” Notice that the tenor here is a free mix of the tenor and bass of the first verse, with some elaboration. In fact, the chant melody all but disappears! Still, I contend that this music is steeped in the ethos of chant, which will be apparent if you sing through it.

I hope that more parishes can be exposed to this lovely music in our sacred liturgy. Apart from this short hymn setting, I think more parish choirs should consider singing excerpts of larger works. Fayrfax’s motets, whose scores are mostly available online, are often of forbidding length, lasting a quarter of an hour or so. The good thing is that they are sectional. I have found evidence in sixteenth-century manuscripts (and in printed sources as well) that larger works like motets and Masses were frequently excerpted in manuscript sources. Perhaps singing one verse from a magnificat or a large motet could bring this wonderful music to more choirs today. Five hundred years after Fayrfax’s death, his music still can have a place in the same context for which it was composed.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Pope Urban VIII, Renaissance Polyphony, Urbanite Hymn Reform, Vespers Last Updated: October 25, 2021

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About Dr. Charles Weaver

Dr. Charles Weaver is on the faculty of the Juilliard School, and serves as director of music for St. Mary’s Church. He lives in Connecticut with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski
    “Music List” • Pentecost Sunday
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for Pentecost Sunday (8 June 2025). If such a thing interests you, feel free to download it as a PDF file. Because our choir is on break this week, the music is relatively simple.
    —Jeff Ostrowski
    “Truly Great Processional” • (Pipe Organ)
    I stumbled upon this live recording of a PROCESSIONAL I played on the pipe organ in 2002. It’s an excerpt from a much longer composition by Sebastian Bach. In those days, there weren’t sophisticated recording devices allowing one “fix” wrong notes. (Perhaps they existed, but we didn’t have machines like that.) So it was necessary to play the entire piece from beginning to end. If you’re a church organist, feel free to download the PDF score. I suppose it’s only a matter of time until some joker uses “artificial intelligence” to play music at church … but there’s something so satisfying about playing an organ in real life.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“…I started down the road of the liturgy, and this became a continuous process of growth into a grand reality transcending all particular individuals and generations, a reality that became an occasion for me of ever-new amazement and discovery. The incredible reality of the Catholic liturgy has accompanied me through all phases of life, and so I shall have to speak of it time and again.”

— Joseph Cardinal Ratzinger

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