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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Hidden Gem: In Te, Domine, Speravi (Hassler)

Keven Smith · April 28, 2021

INGING THAT FIRST SATB MOTET can feel like a massive leap for a choir. The challenge for the choir director is to find a piece that’s straightforward enough to learn yet still satisfying enough to sing.

If you’re in this position, your first instinct may be to ignore Renaissance works. After all, when pieces are written in a contrapuntal style, each section must have the confidence to make entrances independently and carry the line. But if you choose a simple canon, you’ll make things easier for your choir. One piece that fits this description is In Te, Domine, Speravi by Leo Hassler.

In Te, Domine, Speravi on Choral Public Domain Library 

Inside In Te, Domine, Speravi

In Te, Domine, Speravi pulls its text from two verses of Psalm 70. The sentiment is simple, and so is Hassler’s setting. We begin in verse 1, with the basses leading a canon at the fifth. After each section has made its entrance—from the bottom up—the basses lead us into verse 2. We then encounter a recapitulation using verse 1. It’s about 90 seconds of music, and it couldn’t be simpler. But it’s full of life and hope.

 

What to Look and Listen for

What I love about this piece:

  • The text is from Psalm 70. It’s always in season, and it reminds us that we are totally dependent on God.
  • It’s one of the first pieces I brought to my choir. When I took my job in early 2014, our program was in transition. Some veteran singers had recently moved on. Some of the younger singers were still learning the ropes. Much of the choir’s old repertoire began to feel “out of reach.” I sensed a need for some quick wins—pieces that they and I could quickly learn together as we learned each other. It worked.
  • We produce a full, confident, joyful resonance on this piece. And your choir will too. If you’re new to SATB, the resonance may not happen right away. But be patient and it will come. You’ll then look back with fondness at the days when this motet was a huge step forward for you.

A few tips:

  • Implore your singers to listen, listen, listen to the other lines. It’s easy for an experienced choir to underestimate a piece like this and stop listening, leading to imprecise entrances and artless phrasing. Regardless of your level, you may need to remind your singers to be aware of when they have the melody and when they should be handing it off to the next section.
  • Make sure the basses begin with presence. The typical church choir is perpetually short on men—but without them, this motet can’t even get off the ground! Coax a confident sound out of them. Convince them that everything depends on them—because, in this case, it does.
  • Polish it up with pulse-singing. If you’re not familiar, pulse-singing is when your choir sings the motet on text, but pulsing, staccato, on short note values. If you’re in 4/4, you’d typically have the choir pulse quarter notes. So on the first bass entrance of In Te, Domine, Speravi, your basses would sound like: “Ee…ee…een…te…Do…o…o…o…o…o…mee…ee…neh…eh” and so on.

    Why pulse-sing? At first blush, it seems like a good way to solidify rhythm, and it is. But I’ve found that it also helps clean up pitch and even the shapes of vowels. Think about it: when you’re singing legato, you can get away with sliding into notes or singing unintended diphthongs on your vowels. When you’re pulse-singing, you have only a split-second to sing that note, so you’d better be dead-on accurate with pitch and vowel.

    Don’t overdo the pulse-singing; you’ll tire out the choir. Do it for a bit and then return to legato. If you’ve never tried it before, I think you’ll be amazed at the results.

I hope you’ll have a chance to try out this motet soon. It’s nice and light for the hot weather ahead—and an excellent fit for choirs that are slowly rebuilding their forces after returning from lockdown.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: canons, hidden gems, motets Last Updated: April 28, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“You have thereby removed from the celebration of the Mass all superstitions, all greed for lucre, and all irreverence … removed its celebrations from private homes and profane places to holy and consecrated sanctuaries. You have banished from the temple of the Lord the more effeminate singing and musical compositions.”

— ‘Bishop Racozonus, speaking at the last session of the Council of Trent (1563)’

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