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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: In Te, Domine, Speravi (Hassler)

Keven Smith · April 28, 2021

INGING THAT FIRST SATB MOTET can feel like a massive leap for a choir. The challenge for the choir director is to find a piece that’s straightforward enough to learn yet still satisfying enough to sing.

If you’re in this position, your first instinct may be to ignore Renaissance works. After all, when pieces are written in a contrapuntal style, each section must have the confidence to make entrances independently and carry the line. But if you choose a simple canon, you’ll make things easier for your choir. One piece that fits this description is In Te, Domine, Speravi by Leo Hassler.

In Te, Domine, Speravi on Choral Public Domain Library 

Inside In Te, Domine, Speravi

In Te, Domine, Speravi pulls its text from two verses of Psalm 70. The sentiment is simple, and so is Hassler’s setting. We begin in verse 1, with the basses leading a canon at the fifth. After each section has made its entrance—from the bottom up—the basses lead us into verse 2. We then encounter a recapitulation using verse 1. It’s about 90 seconds of music, and it couldn’t be simpler. But it’s full of life and hope.

 

What to Look and Listen for

What I love about this piece:

  • The text is from Psalm 70. It’s always in season, and it reminds us that we are totally dependent on God.
  • It’s one of the first pieces I brought to my choir. When I took my job in early 2014, our program was in transition. Some veteran singers had recently moved on. Some of the younger singers were still learning the ropes. Much of the choir’s old repertoire began to feel “out of reach.” I sensed a need for some quick wins—pieces that they and I could quickly learn together as we learned each other. It worked.
  • We produce a full, confident, joyful resonance on this piece. And your choir will too. If you’re new to SATB, the resonance may not happen right away. But be patient and it will come. You’ll then look back with fondness at the days when this motet was a huge step forward for you.

A few tips:

  • Implore your singers to listen, listen, listen to the other lines. It’s easy for an experienced choir to underestimate a piece like this and stop listening, leading to imprecise entrances and artless phrasing. Regardless of your level, you may need to remind your singers to be aware of when they have the melody and when they should be handing it off to the next section.
  • Make sure the basses begin with presence. The typical church choir is perpetually short on men—but without them, this motet can’t even get off the ground! Coax a confident sound out of them. Convince them that everything depends on them—because, in this case, it does.
  • Polish it up with pulse-singing. If you’re not familiar, pulse-singing is when your choir sings the motet on text, but pulsing, staccato, on short note values. If you’re in 4/4, you’d typically have the choir pulse quarter notes. So on the first bass entrance of In Te, Domine, Speravi, your basses would sound like: “Ee…ee…een…te…Do…o…o…o…o…o…mee…ee…neh…eh” and so on.

    Why pulse-sing? At first blush, it seems like a good way to solidify rhythm, and it is. But I’ve found that it also helps clean up pitch and even the shapes of vowels. Think about it: when you’re singing legato, you can get away with sliding into notes or singing unintended diphthongs on your vowels. When you’re pulse-singing, you have only a split-second to sing that note, so you’d better be dead-on accurate with pitch and vowel.

    Don’t overdo the pulse-singing; you’ll tire out the choir. Do it for a bit and then return to legato. If you’ve never tried it before, I think you’ll be amazed at the results.

I hope you’ll have a chance to try out this motet soon. It’s nice and light for the hot weather ahead—and an excellent fit for choirs that are slowly rebuilding their forces after returning from lockdown.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: canons, hidden gems, motets Last Updated: April 28, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Worse, composers are now setting the introits of the missal [instead of the Graduale] to music, even to chant, though these texts were explicitly for spoken recitation only.”

— ‘Dr. William Mahrt (Fall, 2015)’

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