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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF • “Spiritual Mass Plan for Church Organists”

Keven Smith · February 16, 2021

MUST THANK MY Corpus Christi Watershed colleague, Fr. David Friel, for his article last summer, “Bishop Sheen on Sanctifying the Moment.” Not only did he provide many helpful quotes from Bishop Sheen, but he also recommended the great prelate’s book, Calvary and the Mass.

I finally got a copy of the book and read it last week. It’s fantastic. It’s not a step-by-step explanation of the words or actions of the Mass, but rather a sort of spiritual game plan for maintaining the right kind of recollection at each part of the Mass.

Source: gospelimages.com

The book focuses on the Seven Last Words of Christ and links each of these words to a part of the Extraordinary Form Mass:

  • Confiteor: Father, forgive them, for they know not what they do (Luke 23:34)
  • Offertory: Amen I say to you, this day you shall be with me in Paradise (Luke 23:43)
  • Sanctus: Woman, behold your son….behold your mother (John 19:26-27)
  • Consecration: My God, My God, why have You forsaken Me? (Matthew 27:46)
  • Communion: I thirst! (Matthew 27:46)
  • Ite Missa Est: It is finished. (John 19:30)
  • Last Gospel: Father, into Your hands I commend My Spirit. (Luke 23:46)

As a Catholic, I was immediately eager to apply this book to the very next Mass I attended. As a Church musician (specifically, a choir director increasingly pressed into organ duties), I also wanted to apply this book to the Masses I play.

Playing the organ at Mass is a privilege and a joy. But as I’ve discussed here before, one of the challenges is to stay recollected—to be at Mass, and not just play at Mass. You play a bit, pray a bit, play a bit. You’re constantly jumping back and forth between your hand missal and the organ bench. And I don’t want to give up and say, “Well, if I’m playing five Sunday Masses, I only have to be prayerful at the first one to fulfill my obligation.” What a recipe for spiritual mediocrity!

One thing that has helped me immensely is the concept of “praying the organ.” Simply put, you improvise on the Gregorian chant and try to pray the text mentally as you’re playing. It’s a profoundly spiritual experience, and the results are audible to the congregation. Do it convincingly, and you might hear people tell you, “The music was very prayerful today.”

Even so, it’s hard to switch gears between praying the chant and returning to the missal. So Bishop Sheen’s book seemed to be an ideal way to tie together those stretches in between propers and make the Mass seem more cohesive for me when I’m playing.

Over the weekend, I used the book to put together a Low Mass Plan for Organists. This plan helps me integrate the Seven Last Words into my habit of praying the propers while I play them.

*  PDF Download • Mass Plan for Organists

I share this document not with any sense of authority, but as a starting point for your customization. (I think this plan can work for the Ordinary Form, too, but that’s not my bailiwick.) You’ll notice that the plan calls for nothing but improvisation. I know minimal repertoire, and I love to improvise on the chant propers. But you’ll do as you like.

You’ll also notice that this is a very bare-bones document. I include the text of the Seven Last Words, but you’ll want to read Bishop Sheen’s book to put meat on those bones.

My initial results? I used this Mass Plan in my five low Masses yesterday. As always, by the time the 7:00 PM Mass rolled around, it was challenging to keep my mind prayerful because I’m human. But I did better than usual. I found that each of these brief Last Words “anchored” me to each part of the Mass and kept me from overthinking how my playing was going or what I was about to play next.

Also, I had always understood that Mass is a re-presentation of Calvary. But this book drives the point home in an especially poignant way. You’ll excuse me if I never play in major tonality again. (I’m half-joking.)

In the Extraordinary Form, the organ will soon go silent for most of Lent. But I look forward to using this Mass Plan (with continued refinement) on Laetare Sunday as well as on the handful of feast days that permit organ. Many thanks to Fr. Friel, and of course, to Bishop Sheen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: organ Last Updated: February 16, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The plea that the laity as a body do not want liturgical change, whether in rite or in language, is, I submit, quite beside the point. … (it is) not a question of what people want; it is a question of what is good for them.”

— Dom Gregory A. Murray (14 March 1964)

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