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Views from the Choir Loft

PDF • “Spiritual Mass Plan for Church Organists”

Keven Smith · February 16, 2021

MUST THANK MY Corpus Christi Watershed colleague, Fr. David Friel, for his article last summer, “Bishop Sheen on Sanctifying the Moment.” Not only did he provide many helpful quotes from Bishop Sheen, but he also recommended the great prelate’s book, Calvary and the Mass.

I finally got a copy of the book and read it last week. It’s fantastic. It’s not a step-by-step explanation of the words or actions of the Mass, but rather a sort of spiritual game plan for maintaining the right kind of recollection at each part of the Mass.

Source: gospelimages.com

The book focuses on the Seven Last Words of Christ and links each of these words to a part of the Extraordinary Form Mass:

  • Confiteor: Father, forgive them, for they know not what they do (Luke 23:34)
  • Offertory: Amen I say to you, this day you shall be with me in Paradise (Luke 23:43)
  • Sanctus: Woman, behold your son….behold your mother (John 19:26-27)
  • Consecration: My God, My God, why have You forsaken Me? (Matthew 27:46)
  • Communion: I thirst! (Matthew 27:46)
  • Ite Missa Est: It is finished. (John 19:30)
  • Last Gospel: Father, into Your hands I commend My Spirit. (Luke 23:46)

As a Catholic, I was immediately eager to apply this book to the very next Mass I attended. As a Church musician (specifically, a choir director increasingly pressed into organ duties), I also wanted to apply this book to the Masses I play.

Playing the organ at Mass is a privilege and a joy. But as I’ve discussed here before, one of the challenges is to stay recollected—to be at Mass, and not just play at Mass. You play a bit, pray a bit, play a bit. You’re constantly jumping back and forth between your hand missal and the organ bench. And I don’t want to give up and say, “Well, if I’m playing five Sunday Masses, I only have to be prayerful at the first one to fulfill my obligation.” What a recipe for spiritual mediocrity!

One thing that has helped me immensely is the concept of “praying the organ.” Simply put, you improvise on the Gregorian chant and try to pray the text mentally as you’re playing. It’s a profoundly spiritual experience, and the results are audible to the congregation. Do it convincingly, and you might hear people tell you, “The music was very prayerful today.”

Even so, it’s hard to switch gears between praying the chant and returning to the missal. So Bishop Sheen’s book seemed to be an ideal way to tie together those stretches in between propers and make the Mass seem more cohesive for me when I’m playing.

Over the weekend, I used the book to put together a Low Mass Plan for Organists. This plan helps me integrate the Seven Last Words into my habit of praying the propers while I play them.

*  PDF Download • Mass Plan for Organists

I share this document not with any sense of authority, but as a starting point for your customization. (I think this plan can work for the Ordinary Form, too, but that’s not my bailiwick.) You’ll notice that the plan calls for nothing but improvisation. I know minimal repertoire, and I love to improvise on the chant propers. But you’ll do as you like.

You’ll also notice that this is a very bare-bones document. I include the text of the Seven Last Words, but you’ll want to read Bishop Sheen’s book to put meat on those bones.

My initial results? I used this Mass Plan in my five low Masses yesterday. As always, by the time the 7:00 PM Mass rolled around, it was challenging to keep my mind prayerful because I’m human. But I did better than usual. I found that each of these brief Last Words “anchored” me to each part of the Mass and kept me from overthinking how my playing was going or what I was about to play next.

Also, I had always understood that Mass is a re-presentation of Calvary. But this book drives the point home in an especially poignant way. You’ll excuse me if I never play in major tonality again. (I’m half-joking.)

In the Extraordinary Form, the organ will soon go silent for most of Lent. But I look forward to using this Mass Plan (with continued refinement) on Laetare Sunday as well as on the handful of feast days that permit organ. Many thanks to Fr. Friel, and of course, to Bishop Sheen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: organ Last Updated: February 16, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The eminent theologian Suarez (who died in 1617) […] took the position that a pope would be schismatic “if he, as is his duty, would not be in full communion with the body of the Church as, for example, if he were to excommunicate the entire Church, or if he were to change all the liturgical rites of the Church that have been upheld by apostolic tradition.”

— Monsignor Klaus Gamber (1981)

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