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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF • “Spiritual Mass Plan for Church Organists”

Keven Smith · February 16, 2021

MUST THANK MY Corpus Christi Watershed colleague, Fr. David Friel, for his article last summer, “Bishop Sheen on Sanctifying the Moment.” Not only did he provide many helpful quotes from Bishop Sheen, but he also recommended the great prelate’s book, Calvary and the Mass.

I finally got a copy of the book and read it last week. It’s fantastic. It’s not a step-by-step explanation of the words or actions of the Mass, but rather a sort of spiritual game plan for maintaining the right kind of recollection at each part of the Mass.

Source: gospelimages.com

The book focuses on the Seven Last Words of Christ and links each of these words to a part of the Extraordinary Form Mass:

  • Confiteor: Father, forgive them, for they know not what they do (Luke 23:34)
  • Offertory: Amen I say to you, this day you shall be with me in Paradise (Luke 23:43)
  • Sanctus: Woman, behold your son….behold your mother (John 19:26-27)
  • Consecration: My God, My God, why have You forsaken Me? (Matthew 27:46)
  • Communion: I thirst! (Matthew 27:46)
  • Ite Missa Est: It is finished. (John 19:30)
  • Last Gospel: Father, into Your hands I commend My Spirit. (Luke 23:46)

As a Catholic, I was immediately eager to apply this book to the very next Mass I attended. As a Church musician (specifically, a choir director increasingly pressed into organ duties), I also wanted to apply this book to the Masses I play.

Playing the organ at Mass is a privilege and a joy. But as I’ve discussed here before, one of the challenges is to stay recollected—to be at Mass, and not just play at Mass. You play a bit, pray a bit, play a bit. You’re constantly jumping back and forth between your hand missal and the organ bench. And I don’t want to give up and say, “Well, if I’m playing five Sunday Masses, I only have to be prayerful at the first one to fulfill my obligation.” What a recipe for spiritual mediocrity!

One thing that has helped me immensely is the concept of “praying the organ.” Simply put, you improvise on the Gregorian chant and try to pray the text mentally as you’re playing. It’s a profoundly spiritual experience, and the results are audible to the congregation. Do it convincingly, and you might hear people tell you, “The music was very prayerful today.”

Even so, it’s hard to switch gears between praying the chant and returning to the missal. So Bishop Sheen’s book seemed to be an ideal way to tie together those stretches in between propers and make the Mass seem more cohesive for me when I’m playing.

Over the weekend, I used the book to put together a Low Mass Plan for Organists. This plan helps me integrate the Seven Last Words into my habit of praying the propers while I play them.

*  PDF Download • Mass Plan for Organists

I share this document not with any sense of authority, but as a starting point for your customization. (I think this plan can work for the Ordinary Form, too, but that’s not my bailiwick.) You’ll notice that the plan calls for nothing but improvisation. I know minimal repertoire, and I love to improvise on the chant propers. But you’ll do as you like.

You’ll also notice that this is a very bare-bones document. I include the text of the Seven Last Words, but you’ll want to read Bishop Sheen’s book to put meat on those bones.

My initial results? I used this Mass Plan in my five low Masses yesterday. As always, by the time the 7:00 PM Mass rolled around, it was challenging to keep my mind prayerful because I’m human. But I did better than usual. I found that each of these brief Last Words “anchored” me to each part of the Mass and kept me from overthinking how my playing was going or what I was about to play next.

Also, I had always understood that Mass is a re-presentation of Calvary. But this book drives the point home in an especially poignant way. You’ll excuse me if I never play in major tonality again. (I’m half-joking.)

In the Extraordinary Form, the organ will soon go silent for most of Lent. But I look forward to using this Mass Plan (with continued refinement) on Laetare Sunday as well as on the handful of feast days that permit organ. Many thanks to Fr. Friel, and of course, to Bishop Sheen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: organ Last Updated: February 16, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

No concession should ever be made for the singing of the Exsultet, in whole or in part, in the vernacular.

— ‘Fr. Augustin Bea, S.J. in the years immediately before the Second Vatican Council’

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  • Extreme Unction
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  • Which Mass?

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