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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF • “Spiritual Mass Plan for Church Organists”

Keven Smith · February 16, 2021

MUST THANK MY Corpus Christi Watershed colleague, Fr. David Friel, for his article last summer, “Bishop Sheen on Sanctifying the Moment.” Not only did he provide many helpful quotes from Bishop Sheen, but he also recommended the great prelate’s book, Calvary and the Mass.

I finally got a copy of the book and read it last week. It’s fantastic. It’s not a step-by-step explanation of the words or actions of the Mass, but rather a sort of spiritual game plan for maintaining the right kind of recollection at each part of the Mass.

Source: gospelimages.com

The book focuses on the Seven Last Words of Christ and links each of these words to a part of the Extraordinary Form Mass:

  • Confiteor: Father, forgive them, for they know not what they do (Luke 23:34)
  • Offertory: Amen I say to you, this day you shall be with me in Paradise (Luke 23:43)
  • Sanctus: Woman, behold your son….behold your mother (John 19:26-27)
  • Consecration: My God, My God, why have You forsaken Me? (Matthew 27:46)
  • Communion: I thirst! (Matthew 27:46)
  • Ite Missa Est: It is finished. (John 19:30)
  • Last Gospel: Father, into Your hands I commend My Spirit. (Luke 23:46)

As a Catholic, I was immediately eager to apply this book to the very next Mass I attended. As a Church musician (specifically, a choir director increasingly pressed into organ duties), I also wanted to apply this book to the Masses I play.

Playing the organ at Mass is a privilege and a joy. But as I’ve discussed here before, one of the challenges is to stay recollected—to be at Mass, and not just play at Mass. You play a bit, pray a bit, play a bit. You’re constantly jumping back and forth between your hand missal and the organ bench. And I don’t want to give up and say, “Well, if I’m playing five Sunday Masses, I only have to be prayerful at the first one to fulfill my obligation.” What a recipe for spiritual mediocrity!

One thing that has helped me immensely is the concept of “praying the organ.” Simply put, you improvise on the Gregorian chant and try to pray the text mentally as you’re playing. It’s a profoundly spiritual experience, and the results are audible to the congregation. Do it convincingly, and you might hear people tell you, “The music was very prayerful today.”

Even so, it’s hard to switch gears between praying the chant and returning to the missal. So Bishop Sheen’s book seemed to be an ideal way to tie together those stretches in between propers and make the Mass seem more cohesive for me when I’m playing.

Over the weekend, I used the book to put together a Low Mass Plan for Organists. This plan helps me integrate the Seven Last Words into my habit of praying the propers while I play them.

*  PDF Download • Mass Plan for Organists

I share this document not with any sense of authority, but as a starting point for your customization. (I think this plan can work for the Ordinary Form, too, but that’s not my bailiwick.) You’ll notice that the plan calls for nothing but improvisation. I know minimal repertoire, and I love to improvise on the chant propers. But you’ll do as you like.

You’ll also notice that this is a very bare-bones document. I include the text of the Seven Last Words, but you’ll want to read Bishop Sheen’s book to put meat on those bones.

My initial results? I used this Mass Plan in my five low Masses yesterday. As always, by the time the 7:00 PM Mass rolled around, it was challenging to keep my mind prayerful because I’m human. But I did better than usual. I found that each of these brief Last Words “anchored” me to each part of the Mass and kept me from overthinking how my playing was going or what I was about to play next.

Also, I had always understood that Mass is a re-presentation of Calvary. But this book drives the point home in an especially poignant way. You’ll excuse me if I never play in major tonality again. (I’m half-joking.)

In the Extraordinary Form, the organ will soon go silent for most of Lent. But I look forward to using this Mass Plan (with continued refinement) on Laetare Sunday as well as on the handful of feast days that permit organ. Many thanks to Fr. Friel, and of course, to Bishop Sheen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: organ Last Updated: February 16, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski
    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The renewal also showed clearly that the formulas of the Roman Missal had to be revised and enriched. This was begun by Pope Pius XII in the restoration of the Easter Vigil and the Holy Week services, which formed the first stage in accommodating the Roman Missal to contemporary mentality.”

— Pope Paul VI (1974 Sacramentary)

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