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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Solemn Mass • Ruins of Saint Mary’s Cathedral (Nagasaki, 1949)

Jeff Ostrowski · November 10, 2020

ERY SOON, December 7th will be here. On that day in 1949, most Rev’d Paul Aijirō Yamaguchi, Archbishop of Nagasaki, celebrated a Solemn Pontifical Mass on the ruins of Saint Mary’s Cathedral in Nagasaki. This was in honor of the 400th anniversary of the arrival of Saint Francis Xavier in Japan and concluded with veneration of the right forearm—the arm he used to conduct blessings and baptisms—of Saint Francis Xavier (inside a reliquary). Father Xavier was a very important Catholic priest whom Father Valentine Young spoke about in one of his sermons.

Nagasaki remained largely devastated by the atomic blast of 1945. Its people were still dying—slowly—from radiation poisoning. Nevertheless, they wanted to honor Saint Francis Xavier, and somebody had a camera:

A different angle shows what is left of the Cathedral:

Here is yet another angle:

More photographs:

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Mass Outside Invalid?

Due to government restrictions, California has been “locked down” since March, and all our Masses are celebrated outside. A few weeks ago, someone on Facebook—who not surprisingly calls himself an ultra-traditionalist Catholic—was promoting the idea that all Masses offered outside are “invalid.” This theologian (self-proclaimed) even mockingly referred to outdoor Masses as “tent revivals.”

It would be good to remind everyone that, objectively speaking, the Holy Sacrifice of the Mass is of infinite value no matter where it’s offered: in a prison cell, outside under a tent, inside a church, and so forth. Indeed, Views from the Choir Loft for decades has been posting striking photos of the Mass celebrated outside. Saint Charles Garnier frequently offered the Holy Sacrifice of the Mass on a boat while traveling from France to Canada. By the way, Father Garnier died on 7 December 1649AD.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 1949 Traditional Latin Mass Ruins Nagasaki, Mass During World War Last Updated: November 18, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The training in singing, to sing in a chorus, is not only an exercise of external listening and of the voice; it is also training for interior listening, listening with the heart, an exercise in training for life and for peace.”

— Pope Benedict XVI

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