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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • 17 Organ Accompaniments for the simple “Salve Regina”

Jeff Ostrowski · June 4, 2020

TARTING this Saturday night, we no longer sing “Regina Cæli”—instead, we switch back to “Salve Regina.” That’s because FIRST VESPERS always happens the night before the Feast in question. (TRINITY SUNDAY is this coming Sunday, so “First Vespers” of Trinity Sunday happens on Saturday night.) The Salve Regina has a haunting “Solemn tone,” but most people sing the Simple tone. Veronica Brandt posted both versions in 2017.

The Nova Organi Harmonia website contains the “solemn” tone—but what about the “simple” tone? Here are organ accompaniments you might want to explore:

*  PDF Download • Version 1 (Jeff Ostrowski)
—Jeff tried to make this 2011 version as simple as humanly possible.

*  PDF Download • Simple Version [in C-Major]
—Jeff tried to make this 2011 version as simple as humanly possible.

*  PDF Download • Version 2 (Father Green)
—Father Andrew Green, OSB, assisted Father Herman Koch with a 1942 hymnal.

*  PDF Download • Version 3 (Father Rossini)
—Father Carlo Rossini had a long career at Saint Paul’s Cathedral (Pittsburgh, Pennsylvania).

*  PDF Download • Version 4 (Dom Desrocquettes DM)
—D Major Version • Dom Jean-Hébert Desroquettes was organist at Solesmes Abbey.

*  PDF Download • Version 5 (Dom Desrocquettes CM)
—C Major Version • Dom Jean-Hébert Desroquettes was organist at Solesmes Abbey.

*  PDF Download • Version 6 (Dom Murray)
—Dom Andrew Gregory Murray was organist at Downside Abbey.

*  PDF Download • Version 7 (Trappist Monk)
—A Trappist monk wrote this circa 1950.

*  PDF Download • Version 8 (Dr. Marier)
—Dr. Theodore Marier published this version in 1953.

*  PDF Download • Version 9 (Bragers DM)
—D Major Version • Achille P. Bragers studied at the Lemmens Institute (Belgium).

*  PDF Download • Version 10 (Bragers Eb)
—Eb Major Version • Achille P. Bragers studied at the Lemmens Institute (Belgium).

*  PDF Download • Version 11 (Giulio Bas)
—Julius Bas was engaged by Solesmes Abbey to compose accompaniments for the entire Editio Vaticana.

*  PDF Download • Version 12 (Henri Potiron)
—Henri Potiron was choirmaster of Sacred Heart Basilica (Paris) and taught at the Gregorian Institute.

Additional Versions:

*  PDF Download • Malton Boyce (1914)

*  PDF Download • Nicola A. Montani (1920s)

*  PDF Download • Dom Jean Hébert Desrocquettes (unknown)

*  PDF Download • Father Percy Jones (1952)

*  PDF Download • Dr. Eugène Lapierre (1953)

*  PDF Download • Professor Patrick Russill (1998)
—Reproduced by kind permission of the Trustees of the London Oratory.

Note: The excellent accompaniment
by Professor Russill comes from
The Catholic Hymn Book
(Gracewing—Fowler Wright).

*  PDF Download • Dr. Auguste Le Guennant (1914)
—Dr. Guennant (d. 1972) replaced Dom Gajard at the “Gregorian Institute of Paris”.

*  PDF Download • Professor Joseph Renner (1915)
—Joseph Renner (1868-1934) succeeded Joseph Hanisch (d. 1892) at Regensburg Cathedral

*  PDF Download • FATHER ALOYSIUS KNAUFF (1954)

20 October 2025:r

*  PDF Download • GERMAN ACCOMPANIMENT

I’m thinking of assembling organ accompaniments for all four Marian antiphons (Alma Redemptoris Mater; Ave Regina Caelorum; Regina Caeli; Salve Regina); please let me know—in the Facebook combox—if you would appreciate such a post. Thank you!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: French Vs German Trochee, Gregorian Chant Accompaniments, Marian Antiphons Gregorian, salve regina, Salve Regina Organ Accompaniment, Trochee Trouble Last Updated: October 20, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I would hope there is a place [at Mass] for the avant-garde in the same way I think there has to be a place—and we have to be careful with this—a place for Jazz and a place for Evangelical and all of that. […] On theological grounds, I do think we need interaction with the culture at the level of high art or at the level of more commercial pop culture.”

— Fr. Anthony Ruff (22 June 2016)

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