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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Are the Solesmes editions in conformity with the official edition?

Jeff Ostrowski · May 24, 2020

HAVE OFTEN said that only a lunatic would try to restore the official “pure” Editio Vaticana since the “Dom Mocquereau” rhythm has reigned supreme for 110 years. For one thing, there’s ambiguity about locating the mora vocis for a Virga which “commands” the notes around it. To learn more about that ambiguity, visit this page and scroll down to the section marked Invisible White Notes—then look for the section which speaks of an “unforgivable mistake.” Moreover, even the “pure” Editio Vaticana editions (inexplicably) don’t adhere to the official rhythm.

The first Alleluia from this morning is a case in point.

We begin with the “Dom Mocquereau” rhythm—which has not changed since 1908. Notice how they ignore the morae vocis where red arrows point:

The 1917 Schwann ought to adhere to the official rhythm. However, they fail to hold the “blue arrow” notes, which should be elongated since they are part of a neume. It sounds beautiful as they mark it, but it’s technically wrong:

Dr. Francis Xavier Mathias gets an A+ because he adheres perfectly to the official rhythm:

The 1953 Schwann editors (Abbot Urbanus Bomm, Karl Gustav Fellerer, and Msgr. Johannes Overath) claim to follow the “pure” Editio Vaticana rhythm—yet, they inexplicably tell the singer to ignore the moræ vocis…which is quite surprising!

As usual, the Nova Organi Harmonia matches the “pure” Editio Vaticana rhythm perfectly, although they rely on the organist to hold the “blue arrow” notes; that is to say, their method is to mark the morae with a single dot, even when the neume is to be elongated:

If you’re interested in this subject, feel free to read this 2008 article:

*  PDF Download • Is The Editio Vaticana A Rhythmic Edition?
—2008 article by Jeff Ostrowski published in the Sacred Music Journal.

We end up right where we began: While it’s true the Solesmes editions contradict the Vaticana rhythm (and technically are not allowed), there is no edition that conforms perfectly to the official rhythm!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dom Mocquereau, Editio Vaticana Preface, Pure Vatican Edition Rhythm, Solesmes Abbey Rhythm Last Updated: May 24, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The claim that the bishop or the priest originally celebrated “versus populum” is a legend, which Otto Nussbaum (d. 1999) originally did a great deal to spread.

— Dr. Helmut Hoping (University of Freiburg)

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