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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “What Makes A Good Hymn?”

Jeff Ostrowski · February 6, 2020

EOPLE are making a big deal about a scandalous song by GIA Publications, written for the LA Religious Education Congress later this month. Having listened to an excerpt of the song, I agree with those who insist such “beat music” should never be sung during the Holy Mass. Why an organization called The Gregorian Institute of America would promote that song is a mystery to me. But rather than “attack,” we should provide positive alternatives—beautiful and dignified melodies—such as those found in the Brébeuf hymnal, which the New Liturgical Movement (6/10/2019) called “hands down, the best Catholic hymnal ever published.”

What Makes A Good Hymn Tune?

An excellent article was published in 1912 by the choirmaster of Westminster Cathedral (which is Roman Catholic, whereas Westminster Abbey is currently Protestant):

*  PDF Download • “What Makes A Good Hymn?”
—A fascinating article by Sir Richard Runciman Terry (d. 1938).

In 1885, a Jesuit priest named Father Dreves published a melody which I consider to be excellent:


This famous melody is paired with numerous texts in the Brébeuf hymnal.  For example:


The tune itself is called various names: Vom Himmel Hoch, Erfurt, Altona, and so on.  It was once associated with Christmas, but lost this association a century ago (except in German-speaking countries). Below are examples with non-Christmas texts:

*  PDF Download • “Vom Himmel Hoch” for Eastertide
—An example of “ALTONA” not being used for Christmas.

*  PDF Download • “Vom Himmel Hoch” for General Use
—An example of “ALTONA” not being used for Christmas.

*  PDF Download • “Vom Himmel Hoch” for St. Peter’s Day
—An example of “ALTONA” not being used for Christmas.

*  PDF Download • “Vom Himmel Hoch” for Psalm 114
—An example of “ALTONA” not being used for Christmas.

*  PDF Download • “Vom Himmel Hoch” for Pentecost
—An example of “ALTONA” not being used for Christmas.

An example (same tune) from the Brébeuf hymnal for the Holy Name:


An example (same tune) for Epiphany:


An ancient Catholic text suitable for Holy Communion (same tune):


An example for Christmas (same tune):


The beautiful harmonization (from the Brébeuf Choral Supplement) sounds interesting with the bass line removed—don’t you agree?

*  Mp3 Download • “Altona” without the Bass
—This file has the Bass Line removed.

P.S.

Regarding the Los Angeles Religious Education Congress, I see the keynote speaker this year is Bishop Danny Flores. He was on the faculty of a high school where I taught for three years, and (once upon a time) served as the personal driver for Bishop René Gracida, who flew 39 bombing runs in Germany during World War II. Bishop Gracida told me that wherever they drove together—including very long road trips—he forced Bishop Flores (at that time, he was “Father”) to listen to Glenn Gould playing the Goldberg Variations. Awesome choice! Too bad the absolute best recording was not available in those days. [The best recording is a 1959 “live” version of Glenn Gould recorded in Salzburg.]

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Common Hymn Melodies, Jean de Brebeuf Hymnal, Roman Catholic Hymnals, Sir Richard Runciman Terry Last Updated: February 26, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“These French offices represent a new case of the old tendency towards local modification—which the Council of Trent had meant to repress. They are commonly attributed to Gallican ideas and are supposed to be not free from Jansenist venom. Some of these local French uses survived almost to our own time. They were supplanted by the Roman books in the 19th century, chiefly by the exertions of Dom Prosper Guéranger (d. 1875).”

— Dr. Adrian Fortescue (d. 1923)

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