• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Dominican Priest Calls Gregorian Chant “Infantile”

Jeff Ostrowski · November 14, 2019

ATHER Gerard Lessard is a guitarist who says he was “among the first to play at Folk Masses in the 1960s.” He recently published an ill-conceived article in which he laments how millennials “seem to be mainly interested in returning to the Gregorian chant and organ music of the distant past.”  (Fr. Gerard Lessard seems unaware that the Second Vatican Council explicitly mandated the use of Latin and Gregorian chant in the sacred liturgy—although it did not forbid the vernacular or other music. Vatican II also said that sacred polyphony and the pipe organ are to be given a very high prominence along with Gregorian chant.)

Among other things, Fr. Lessard calls Gregorian chant “infantile” compared to “superb composers” such as Haugen and Haas.

Father Lessard makes many belligerent statements, such as:

If I hurt your pride, I’m sorry that it hurt, but hope that you now learn humility and control your outbursts.

Is he so belligerent because he craves attention?

Okay, I’ll bite!  Here we go:

Father Lessard: “You find my sincerity incredible because you don’t understand music as well as I, who began teaching music 50 years ago.”

You’re wrong, Fr. Lessard. I read your statements, and I find many of them erroneous and foolish. I have a professional degree from a prestigious American conservatory, and I’ll put my credentials up against yours any day of the week. Your statements about music are flawed, and you need to stop saying things like that immediately.

Father Lessard: “We seem to be in another Dark Age, like the one that followed the Fall of the Roman Empire, because many faithful millennials, like monks in their scriptoria, are busy restoring and preserving the classics instead of moving progressively forward by the Holy Spirit while their secular counterparts increasingly resemble Gothic tribes.”

You’re misinformed, Father Lessard. We should be praising the young people for finally taking Vatican II seriously and placing a high value on the sacred treasury of Catholic music. Many young people reject the goofy garbage played in Church—such as what they forced upon me as a child in the 1980s—and their actions are praiseworthy.

Father Lessard: “Reread my last paragraph and perhaps you will begin to see why chant compared to modern music is like arithmetic compared to calculus because of all the things that I listed that it lacks.”

You are wrong about this, Father Lessard. Plainsong is amazing, and very sophisticated. The kind of music you promote is laughed at by every serious professor of music. Moreover, polyphony is based on plainsong—and two (2) measures of Guerrero or Palestrina has infinitely more value than anything by the composers you promote. And it’s not even close!  Again, I say this as someone with a professional music degree from a major conservatory.

Father Lessard: “Chant has child-like innocence, but it lacks meter, harmony, a set tempo, an introduction or coda, a bridge and other variations, and seldom has even a refrain.”

You’re incorrect, Father Lessard. A giraffe “lacks” wings, but that’s no defect!  A rose “lacks” the nose of an elephant, but that’s no defect. Furthermore, the “harmony” by some of the composers you cite is a travesty: juvenile, amateur, derivative garbage.

Father Lessard: “On the other hand, what you call ‘poor and threadbare’ is objectively far more advanced than anything composed in the time of Gregory I. […] Chant is infantile…”

From a musical standpoint, Father Lessard, you are simply wrong. Stop spreading foolish lies!  I gently but firmly insist that you stop immediately.

Father Lessard: “Do you think that modern organs are better than ancient strings, pipes and percussion instruments that glorified the Temple of Solomon to the delight of God?”

The Church could not be more clear on the place of the pipe organ compared to other instruments; educate yourself, Father!  Moreover, it is foolish to act as though everything in the Old Testament applies now. Saint Augustine talks about this.

Father Lessard: “For instance, some Catholic millennials have complained about the music of Marty Haugen and David Hass, but instead of composing something better, they prefer Latin chant.”

I’m just going to leave this here…

Father Lessard: “Cardinal Archbishop Donald Wuerl of Washington wrote against those who genuflect or kneel before Communion when the norm is to stand because they only draw attention to themselves and distract the congregation.”

I’m not sure you want to be quoting Cardinal Wuerl. Also, take a look at Matthew 17:14.

Father Lessard: “I can assure you that Haugen and Haas are superb composers based on objective elements, regardless of one’s subjective tastes.”

Father Lessard, comments like these made some of the people in your combox wonder whether your article was satire.


T IS BEYOND ABSURD to suggest that music has to sound goofy and secular for people to “participate.”  Here’s an example of how dignified melodies in the brand new Brébeuf Hymnal can be used for congregational participation with common melodies—an exciting technique:


Shown in that video is a completely volunteer parish choir!

For the record, many of the tunes in the Brébeuf Hymnal were composed by contemporary composers—and they are marvelous.

56788-Father-Gerard-Lessard


NOTES FROM THIS ARTICLE:

*   By the way, I have screenshots of the entire article, as well as another article wherein he attacks millennials. That was done in case he later attempts to delete acerbic comments like this:

80798-Gerard-Lessard-Dominican-Hippie-Music
 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 22, 2021

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

At the Catholic gathering (Katholikentag) held at Breslau in August, the Papal Nuncio celebrated Mass for 80,000 participants, facing the people (the “Missa versus populum”).

— “Orate Fratres” Magazine (23 Jan. 1927)

Recent Posts

  • “Reminder” — Month of November (2025)
  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.