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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

To: Headmaster of Westminster Cathedral Choir School

Dr. Lucas Tappan · May 7, 2019

LMT- Westminster Cathedral Choir School S MANY OF YOU are no doubt aware, Westminster Cathedral Choir School (London) recently made the decision to fundamentally alter the boarding status of its choristers, thus jeopardizing the choir’s sole reason for being, to sing the daily praises of God. What follows is a letter I am posting today to the school’s headmaster, Mr. Neil McLaughlan. I would encourage you to do the same, or to email him via office@choirschool.com.

May 7, 2019

Dear Mr. McLaughlan,

On the afternoon of April 15, Catholics the world over learned of the devastating news of a monstrous fire ravaging through the Cathedral of Notre Dame in Paris, seemingly destroying everything in its path. We watched through flames and embers as the roof and spire crumbled, fearing that all (literally) would be lost. The stained glass, the organ, the Crown of Thorns, the bell towers, even the Blessed Sacrament, Himself—we wondered if the fire would take it all and all that it stood for. Only on the following morning did we learn that miraculously Our Lady’s cathedral still stood, her great rose windows still captured the morning sun, her Cavaillé-Coll organ would once again chant the unending praises of God, and that due to the bravery of so many firemen and their chaplain, and undoubtedly due to the prayers of so many offered around the world, the Crown of Thorns and most importantly, the Blessed Sacrament had been saved.

Imagine my sorrow then when I recently learned that Westminster Cathedral Choir School would fundamentally alter its choristers’ boarding arrangements and decrease the choir’s intimate connection to the Cathedral’s life of sacred worship. It seemed that a second tragedy, on par with the fire at Notre Dame, had struck the Church in Europe. No doubt the choir’s standard will remain high, but that is not the choir’s ultimate purpose. Just as Notre Dame was not built to be a tourist attraction, but as a worthy tabernacle for the Divine on earth, so Cardinal Vaughn and Sir Richard Terry founded the Westminster Cathedral Choir to sing the praises of God daily, not merely when convenient. Just as Parisians in the 12th century felt compelled to give the best they had to God, so should the folks of Westminster Cathedral in the 21st century.

As I am sure you are aware, the Westminster Cathedral Choir is every bit as important, beautiful and sublime a gift as Notre Dame Cathedral, only much more fragile. Fires and revolutions have not been able to sweep away such a great edifice. Even in the quiet of the night, she stands as a testament to the glory of God. The cathedral’s choir, on the other hand, must be renewed, rebuilt and restored through an unending round of rehearsals, lessons, Masses and Offices, which simply are not possible without the full boarding of its choristers.

Several years ago, in an email exchange with Colin Mawby, Westminster’s former Master of Music described to me the precarious circumstances of the choir school during the turbulent 1960s. He told me he never knew from day to day if the choir school would survive another year, and at one point even announced that its doors would close. Yet he fought and prayed, much like the firemen at Notre Dame, and by the grace of God saved the institution.

It is true that changing the boarding arrangements of your choristers is not nearly as drastic as closing the choir school entirely, but it would signal the death knell of the choir’s sole raison d’être, the daily singing of the Church’s Opus Dei. Like the great Cathedral of Notre Dame, this daily musical offering belongs not only to the Church in London and the British Isles, but to the universal Church. It is an inspiration to Catholics and many others around the world and it is THE standard of Sacred Music in an increasingly secular world, but most of all, it is an offering of love we owe to the Creator of All. Please be assured of my prayers in this difficult time.

In Jesus and Mary,

Dr. Lucas M. Tappan, Founder and Director
Most Pure Heart of Mary Schola Cantorum

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— “De musica sacra et sacra liturgia” (3 September 1958)

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  • Pipe Organ “Answers” in Plainsong?

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