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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choosing Choral Repertoire

Dr. Lucas Tappan · April 30, 2018

LMT Choral Sheet Music FIND that one of the most difficult aspects of my position is choosing choral repertoire for the Sacred Liturgy. How does one remain faithful to the Church’s mandates for liturgical music and choose music the choir enjoys singing and the congregation (not to mention the pastor) enjoys listening to (or should that even be a concern?). What about my own preferences or the abilities of the choristers?

Every choir director probably knows of one or two pieces his choir loves to sing and does well, but his choir likely sings more than twice a year. Is it alright for him to program the same piece several Sundays in a row?

In order to answer these questions, it is good to remember the two classical “ends” of the Mass: 1) the Glory of God and 2) the sanctification of the faithful. We need to follow what the Church has discerned to be true liturgical music, what is worthy of the temple, but also be mindful of the laity who are spiritually nourished or starved to an extent by the music they hear.

Obviously, Gregorian chant should play a healthy role in every parish’s liturgical life, although by no means the only music one should hear. Of course, the Extraordinary Form parish will naturally be used to copious amounts of chant while the Ordinary Form parish might need copious amounts of coaxing. If your parish is new to chant, I would suggest learning a number of the superbly accessible Gregorian hymns in English, such as Godhead here in hiding (Adorote devote) or Hear Us, Almighty Lord (Attende, Domine).

The first place one should go in choosing choral literature is to the texts of the sacred liturgy themselves, especially the Propers. I personally look at those before I look at the readings since the Offertory or Communion motet is an extension of sorts of each respective antiphon.

One great resource for literature is Dennis Schrock’s Choral Repertoire.  I have learned so much simply by reading this book. It lists composers and works according time period, nationality, nature of the work (sacred, secular, Mass, motet, madrigal, etc.) and popularity (based on the frequency of performance). I have learned about a great amount of modern music this way. I also enjoy reading the choral lists posted by most of the great Cathedrals and choral foundations, both in the US and on foreign soil and I don’t hesitate to ask other choir directors for their suggestions. On occasion I have even commissioned works from our parochial school music teacher (what are friends for).

I will assume that our readers already know they need to choose liturgically, musically and theologically sound music for use in the Mass or Divine Office. Some other things to keep in mind are:

(1) Choose repertoire for the choral forces at your disposal. Don’t tackle that 8 part war-horse when you only have 12 people in your choir (I am guilty of this). I would much rather hear the simple done well (even if your choir has to sing hymns as motets) than the complex done badly, or even mediocrely. (Mediocrity is often what kills chant!)

(2) Choose music that your choir sounds good singing or the acoustics of your church support. My choir has sung Messiaen’s O sacrum convivium on several occasions but the dryer acoustics of our parish church don’t do it justice. Messiaen’s music really needs the acoustics of a French cathedral to pull it off successfully.

(3) Don’t be afraid of modern music (or, don’t be afraid of older styles). Church musicians need to continually expand the treasury of Sacred Music and I firmly believe that we will never exhaust the music possibilities of the texts of the Sacred Liturgy.

(4) Work to expand and deepen your choir’s and your congregation’s musical abilities. At the same time, don’t kill them with relentless good taste. There is nothing wrong with throwing an appropriate bone on occasion.

(5) Sing music that not only glorifies God, but also brings your congregation to a greater love of God (His Truth, Mercy, Charity, Goodness, Beauty). The two are not exclusive.


Good luck!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Bishops have a duty towards both wise and foolish. They have to rouse the devotion of the carnal people with material ornament, since they are incapable of spiritual things.

— St. Bernard of Clairvaux (†1153)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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