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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“ Dissonance? ” • Gregorian Accompaniment

Jeff Ostrowski · April 5, 2018

HOSE WHO ACCOMPANY Gregorian melodies on the organ must have a sensitive ear and understand where to place dissonance. A common misconception goes something like this: “I don’t want dissonance in my accompaniments, so I don’t change chords very often.” Nothing could be further from the truth!  Organists who change chords infrequently (and lack familiarity with voice-leading techniques) create horrific dissonance without realizing it.

Warning!  Warning!  Musician about to express opinions—Proceed with caution and coffee.

Consider the following example by Henri Potiron. Are your ears sensitive enough to hear the ill-considered (in my humble opinion) dissonances Potiron created highlighted in pink? The third “pink” is especially egregious:

89619 • HENRI POTIRON


The areas highlighted in yellow are also ill-conceived (in my humble opinion), and expose open chords and ugly fourths. In general, Potiron loiters on chords too long, then abruptly moves to another chord with motion in all the voices—and that’s not cool. In too many places he misses opportunities to help keep the melody flowing. The way all voices move in the same direction at the beginning of “amícti” is faulty, and the 6/4 chord for “Amen” is bizarre, forbidden, and lazy. It’s as if Potiron fell asleep at the wheel.

Finally, the voice-leading would be less jagged if he moved to D quicker on “Príncipi” (cf. suggested note in red ink).

This book in question, 1948 Daily Hymnal, has an IMPRIMATUR from the Archbishop of Westminster, and uses accompaniments by Potiron exclusively (if memory serves). Monsieur Henri Potiron was—as many readers know—the most famous exponent of the “Solesmes” method of Gregorian accompaniment. His title was Maître de Chapelle de la Basilique du Sacré Cœur et Professeur a l’Institut Grégorien.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • Offertory (9 Nov.)
    This year, the feast of nine November replaces the Sunday. The OFFERTORY ANTIPHON (PDF file) for 9 November is exceedingly beautiful. The ‘Laterani’ mansion at Rome was the popes’ residence for a thousand years, from the early fourth century. The church there was and still is the cathedral church of Rome—“Mother and Head of all churches of the City and of the World,” says the inscription over the entrance. It is dedicated to the Saviour, but has long been commonly known as St John Lateran, from its famous baptistery of St John the Baptist. In this church the pope used to offer Mass at every feast particularly connected with Easter and baptism, and there his ‘cathedra’ (episcopal chair) stands in the apse.
    —Jeff Ostrowski
    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“If we continue to tolerate sad examples of liturgical abnormalities, experimentation, abuse, and simply poor-quality liturgies, why should we single out those connected to the ancient rites of the Church for special vigilance? It just doesn’t seem right.”

— An Example of a response (sent to Pope Francis) Re: the TLM

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