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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

SATB “Alleluia” (Fr. Morales) • for both OF and EF

Jeff Ostrowski · November 13, 2017

UCH OF THE SACRED MUSIC SYMPOSIUM each year is spent discussing how choirmasters can survive in what is undoubtedly a very difficult profession. In the booklet each participant receives, we provide tons of scores with simple polyphony a volunteer choir can manage—and we meticulously describe ways of “sneaking polyphony into the Mass.” One of my favorite ways is to employ choral extensions. This can be done in the EF by mixing the psalm tones given on the René Goupil website with a polyphonic Alleluia like the one below. 1

Please pardon my screechy soprano voice, but I wanted to show how it sounds:

    * *  PDF Download • «ALLELUIA» by Cristóbal de Morales (d. 1553AD)

REHEARSAL VIDEOS for each individual voice await you at #3982.

This Alleluia can also be used in the Ordinary Form—as explained. You could write your own Alleluia or grab one from a billion different plainsong sources. (Archbishop Bugnini’s Consilium had tried to eliminate from the Ordinary Form all foreign words—Amen, Alleluia, Hosanna, and so forth—but the Sacred Congregation of Rites was able to prevent that. So the OF still contains a few foreign words.) The Graduale Simplex (pdf) has some nice ones:

3962 ALLELUIA

A brief word about polyphonic Alleluia #3982: Francisco Guerrero (d. 1599) studied under Fr. Morales, and we often see his traits. For example, Guerrero loved to add variety to his works. The first section might begin with Sopranos, then Altos, then Bass, then Tenors. The next section might be revered: starting with Bass, then Tenors, then Altos, then finally Sopranos. Or he may begin each point of imitation with a different voice.

Fr. Morales often does the same thing in Alleluia #3982—and it’s truly marvelous.

Consider the .WAV files from my Rehearsal video:

3964 ProTools


The sheet music illustrates this even better.

(But the .WAV files are kind of cool.)



NOTES FROM THIS ARTICLE:

1   Other examples include #7503 and #3524 and #4470 and #5050.

This Alleluia comes from a Mass by Fr. Morales (Benedicta es Caelorum Regina) based on a motet by Fr. Jean Mouton (d. 1522), who was also a Catholic priest.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“It is the same Church which has introduced the vernacular into the sacred liturgy for pastoral reasons, that is, for the sake of people who do not know Latin, which gives you the mandate of preserving the age-old solemnity, beauty and dignity of the choral office, in regard both to language, and to the chant.”

— Pope Saint Paul VI (15 August 1966)

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