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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Church Musicians are called to be Good Shepherds

Andrew Leung · May 11, 2017

CTL Good Shepherd 1 AST SUNDAY was “Good Shepherd Sunday”, for those of us who attended the Ordinary Form of the Roman Rite. And for those who goes to the Traditional Latin Mass, it was celebrated the Sunday before, the 3rd Sunday after Easter. Obviously, Jesus is calling the bishops and the priests to be good shepherds like Himself in the Gospel of John (10:1-18); but I think he is also calling all church musicians to be good shepherds. We, too, are constantly proclaiming, and even in a sense preaching sometimes, the Word of God as we are serving at the liturgy. We should always do our best to assist the principle shepherds, the priests, in a special way by singing the liturgy.

The first step of being a good shepherd is to know the flock: to be interested in them, their needs, their likes and dislikes, their daily life and their ways of communication. It is very important to first establish a relationship with the people we are serving, and not just any relationship, but good and positive relationships. We can only proceed onto serving the flock when we truly know them and understand their needs.

Then, once we know our sheep, we need to offer them the best and dedicating our whole self to serve them. It is very important that we give them what is “the best”, not just “what they want”. This is especially important when we help plan weddings and funerals. We can’t just play or sing what people want, but only what is appropriate for the liturgy. Our goal is to bring people to Christ, the ultimate good shepherd. Sometimes, I would like to think that we are merely the shepherd dogs of our Lord, who carry out His command and help others to follow Him.

Being good shepherds, we must also be prepared to lay down our lives for the sheep, that is to be willing to make sacrifices for them. Most of us don’t get to enjoy the “holiday seasons” like the rest of the world, we probably will be working overtime at the church. Our evenings are going to be occupied by rehearsals and meetings at the parish. And of course, there often are emotional situations around the parish music program. A good shepherd will accept these sacrifices without complain.

A Franciscan friar, also a famous singer who performs around the world, once said to me: “when you sing (especially the high notes), you must take deep breaths, and then allow the Holy Spirit sing through your mouth as the air flow out. Imagine that the Holy Spirit is the air that you are breathing.” Similarly, we must let the Holy Spirit guide us as we make music to glorify God. We are not just performing, singing and playing music in the name of Christ; but we need to allow Christ to touch the hearts of the people through our music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The free space which the new order of Mass gives to creativity it must be admitted, is often excessively enlarged. The difference between the liturgy with the new liturgical books, as it is actually practiced and celebrated in various places is often much greater than the difference between the old and new liturgies when celebrated according to the rubrics of the liturgical books.”

— Cardinal Ratzinger (1998)

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