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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Catholic Liturgy in Secular Sweden

Guest Author · November 7, 2016

A guest article by Alexander Kegel, organist at St. Francis of Assisi Catholic parish in Stockholm, Sweden.|

690 TENTS ECENTLY, THE POPE visited Sweden. The main reason for this trip was the joint commemoration of the reformation, together with the Lutheran World Federation—and a lot could certainly be said about that, but not right now. However, the trip also included a mass with Sweden’s small Catholic community, which is quite unique. Sweden has only one Catholic diocese: the Catholic Diocese of Stockholm.

Our Bishop, Most Rev’d Anders Arborelius, is the shepherd of about 150,000 Catholics (mostly immigrants from all over the world), spread across the country. From the northern village of Lanavaara—where a community of nuns have their convent—it is a distance of 1850km to the southern city of Malmö, where the Pope celebrated Mass. That is roughly the same distance as between Malmö and Rome in Italy.

In this tiny yet widespread diocese, the status of the liturgy and church music is quite good and very interesting. Since 2008, there is—for the first time ever—a music director for the diocese, and he is doing a tremendous job! New organist jobs have appeared in numerous parishes around the country, workshops and courses are being held for organists, and our choirs & diocesan liturgies are usually good.

A good example of all this was the recent Mass with the Pope. A semi-annual choir weekend was planned for October, and it was decided that the participants of the choir weekend would sing during the Papal Mass a few weeks later. The results were excellent! The music included Missa de Angelis, “Jubilemus, exultemus” by François Couperin, and “O Saviour of the world” by Sir John Goss. I had the honor of singing the (Gregorian) Responsorial Psalm during the Mass, and the altar servers were mostly from the cathedral in Stockholm. 1 The liturgy was as beautiful as it can be in an outdoor stadium with 15,000 participants, and I was informed afterward that the Pope truly appreciated the music.

The Diocese has its own hymnal, called CECILIA, and the new edition from 2013 includes even more Gregorian melodies than the old one. There is very little “praise and worship” music in the parishes in Sweden and although the musical standard varies considerably, the music chosen is usually of good quality. Out of fourteen Mass ordinaries in the hymnal, ten are Gregorian (four of them Swedish adaptations), and a recent study of the usage of Gregorian chant in parishes around the country showed good results. One thing lacking is the use of propers, and although the Latin propers are being used to a degree in some parishes, the main problem is that there is no music set to the propers in Swedish. But that is also changing! There are several ongoing projects with the aim to release Swedish propers.

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I hope you have enjoyed this little glimpse into what can be done in a small diocese without big economic resources. With God’s help, we will continue the good work for the sacred liturgy and the Church.


We hope you enjoyed this guest article by Alexander Kegel.




NOTES FROM THIS ARTICLE:

1   The brilliant altar servers from my home parish in Gothenburg had already received the honor of serving during the Canonization Mass of Sweden’s recent saint, Elisabeth Hesselblad, in the Vatican

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 24, 2024

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

In the ’60s, I thought this emphasis on congregational singing was to encourage good Catholic hymns like “Immaculate Mary” and so forth … but after the Council, they threw them out, too!

— ‘Fr. Valentine Young, OFM (2007)’

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