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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Catholic Liturgy in Secular Sweden

Guest Author · November 7, 2016

A guest article by Alexander Kegel, organist at St. Francis of Assisi Catholic parish in Stockholm, Sweden.|

690 TENTS ECENTLY, THE POPE visited Sweden. The main reason for this trip was the joint commemoration of the reformation, together with the Lutheran World Federation—and a lot could certainly be said about that, but not right now. However, the trip also included a mass with Sweden’s small Catholic community, which is quite unique. Sweden has only one Catholic diocese: the Catholic Diocese of Stockholm.

Our Bishop, Most Rev’d Anders Arborelius, is the shepherd of about 150,000 Catholics (mostly immigrants from all over the world), spread across the country. From the northern village of Lanavaara—where a community of nuns have their convent—it is a distance of 1850km to the southern city of Malmö, where the Pope celebrated Mass. That is roughly the same distance as between Malmö and Rome in Italy.

In this tiny yet widespread diocese, the status of the liturgy and church music is quite good and very interesting. Since 2008, there is—for the first time ever—a music director for the diocese, and he is doing a tremendous job! New organist jobs have appeared in numerous parishes around the country, workshops and courses are being held for organists, and our choirs & diocesan liturgies are usually good.

A good example of all this was the recent Mass with the Pope. A semi-annual choir weekend was planned for October, and it was decided that the participants of the choir weekend would sing during the Papal Mass a few weeks later. The results were excellent! The music included Missa de Angelis, “Jubilemus, exultemus” by François Couperin, and “O Saviour of the world” by Sir John Goss. I had the honor of singing the (Gregorian) Responsorial Psalm during the Mass, and the altar servers were mostly from the cathedral in Stockholm. 1 The liturgy was as beautiful as it can be in an outdoor stadium with 15,000 participants, and I was informed afterward that the Pope truly appreciated the music.

The Diocese has its own hymnal, called CECILIA, and the new edition from 2013 includes even more Gregorian melodies than the old one. There is very little “praise and worship” music in the parishes in Sweden and although the musical standard varies considerably, the music chosen is usually of good quality. Out of fourteen Mass ordinaries in the hymnal, ten are Gregorian (four of them Swedish adaptations), and a recent study of the usage of Gregorian chant in parishes around the country showed good results. One thing lacking is the use of propers, and although the Latin propers are being used to a degree in some parishes, the main problem is that there is no music set to the propers in Swedish. But that is also changing! There are several ongoing projects with the aim to release Swedish propers.

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I hope you have enjoyed this little glimpse into what can be done in a small diocese without big economic resources. With God’s help, we will continue the good work for the sacred liturgy and the Church.


We hope you enjoyed this guest article by Alexander Kegel.




NOTES FROM THIS ARTICLE:

1   The brilliant altar servers from my home parish in Gothenburg had already received the honor of serving during the Canonization Mass of Sweden’s recent saint, Elisabeth Hesselblad, in the Vatican

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 24, 2024

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President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— “De musica sacra et sacra liturgia” (3 September 1958)

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