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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Spanish Cathedral Music (1961)

Jeff Ostrowski · March 12, 2016

REAT NEWS! The online website “archive.org” has made available a fabulous book about CRISTÓBAL DE MORALES, FRANCISCO GUERRERO, and TOMÁS LUIS DE VICTORIA. It contains tons of details about their lives and compositions. If I live to be a hundred years old, I can never express how much admiration I have for this wonderful musicologist, Robert Murrell Stevenson. He was truly “king of kings” when it comes to musicology. His book is called: Spanish Cathedral Music In The Golden Age (1961):

* *  PDF Download • “Spanish Cathedral Music In The Golden Age” (1961)

I could relate firsthand stories about the “scholarship” of some musicologists that would give you goosebumps. This author, however, is the “real deal.” His name was Robert Murrell Stevenson (1916-2012), and boy did he know his stuff! I could not agree more with Dr. Walter A. Clark, 1 who wrote this about Stevenson’s scholarship:

Robert Stevenson’s legacy stands like the fabled lighthouse of ancient Alexandria, and for a long time yet to come, every researcher who makes Spanish music a port of call will rely on the guiding light shed by his work.

The following excerpt describes life as a singer in the papal chapel circa 1545AD:

A singer need not be in holy orders but must be a man of honor and of good repute. When a new member is proposed, his character shall first be examined, and then he shall be brought to a musical examination conducted by the choir members themselves. The first requisite is his voice quality; the second, his ability to keep his part in homophony; the third, his sufficiency as a singer of contrapuntal music; the fourth, his ability to sing plainsong; and the fifth his sightreading ability. A secret vote shall be taken after his musical examination, and no singer may be admitted unless two-thirds of the singers plus one, vote for his admission. After being admitted and having attended to all the financial formalities, he must give himself solely to the daily routine in the pope’s chapel and may not sing elsewhere nor carry on other business.

His duties as a new singer include moving the heavy choir books into place; as soon as a newer singer enters he no longer moves them into place for everyday singing, but he still carries them with his junior novice in the choir during processions. Only when two singers are junior to him can he consider his chores as porter ended. Absolute silence during divine office is required. All business such as requests for leaves of absence must be directed to the most senior member of the choir present. Special requests must be approved in a secret vote by two-thirds plus one. Heavy fines are to be assessed for malingering or other false reports. Every five years an extended leave is granted-five months for Italians; ten for French and Spanish. The feast box from the pope’s kitchen is to be awarded in rotation to choristers, who should divide it among their colleagues. Ceremonies for creation of new cardinals, for the exequies of a pope, and for the creation and coronation of a new pope are to follow a prescribed routine.

All unusual choir business not covered by clauses in the constitutions shall be entrusted to a committee of three, six, or nine members, composed of Italians, French, and Spaniards in equal numbers. The reason for this division by nations is that “experience has shown the singers divide always into their own national groups, and speak their own language with each other.”

I would love to hear how all those singers—who speak different languages—pronounced Latin!

Not everything was peaceful in the papal choir:

The cause of their specific complaint against Escobedo in 1536 is not known. However, he, like the other Spaniards in the choir—with the single exception of Morales—left a record of being a hot-tempered man. On one occasion, just before Mass was to begin, he called a fellow singer “a fat pig” in a loud tone of voice, and once at vespers he called a singer who had missed his place “you ass” in a raised voice.

On Holy Saturday in 1545, while the pope and several cardinals were present, two of the oldest choir members flew at each other during the blessing of the new oils, shouting in a loud voice and scandalizing the pope, along with everyone else present.

During the year 1540, Sánchez continued to behave badly—often pretending to be sick when he wanted a day off, and quarreling with other choir members. Ordoñez was another singer fined heavily for his quarrelsomeness, and for pretending to be sick when he wanted a holiday.

 

 


NOTES FROM THIS ARTICLE:

1   Walter Aaron Clark taught at the University of Kansas when I was a student there. All the students loved him, and he was particularly close to my professor, Alice Downs. It turns out Dr. Clark wrote his dissertation under the guidance of the late Robert M. Stevenson.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Catholic Composer Cristobal de Morales, Francisco Guerrero Composer, Giovanni Pierluigi da Palestrina, Spanish Cathedral Music In The Golden Age, Tomas Luis de Victoria Composer Last Updated: October 6, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla Cathedral: Chapter Resolution (13 December 1564)

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