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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Ridiculously Awesome Sanctus You’ve Never Heard

Jeff Ostrowski · February 2, 2016

HEN I FIRST ENCOUNTERED Guerrero’s SANCTUS & HOSANNA, I wasn’t impressed; but then I began to look deeper. I noticed how Guerrero places the ancient chant “Beata Mater” as a Trope in the Soprano, then—to add variety—moves it to the Alto. Scholars are divided on whether, in fact, the Trope would have been sung. 1 It turns out the marvelous melody we mentioned earlier was taken from the end of the chant—how cool is that?

I recorded all the voice parts myself to give an idea how it sounds:

    * *  PDF Download • Guerrero SANCTUS & HOSANNA


The second half of the SANCTUS is based on that same motif. Those Renaissance composers certainly did appreciate “order and structure” in their compositions, and that’s part of what makes their music so great. 2

We don’t spend time denigrating the work of others on this blog. That being said, it is obscene for today’s “liturgical” composers to offer their works as substitutes for composers like Guerrero, Victoria, Nanini, and Palestrina. Comparing them would be like comparing my bank account to Michael Jordan’s—but judge for yourself! Sing through the Tenor line. Sing through the Alto line. See for yourself how dazzling Guerrero can be!

This is the 1st Section only. I hope to add the 2nd Section (“Benedictus”) soon. 3

REHEARSAL VIDEOS :

EQUAL VOICES : YouTube   •   Mp3 Audio

SOPRANO : YouTube   •   Audio

ALTO : YouTube   •   Audio

TENOR : YouTube   •   Audio

BASS : YouTube   •   Audio




NOTES FROM THIS ARTICLE:

1   We have very little information about the precise way this music would have been performed. People have all kinds of hypotheses—for example, regarding whether instruments would have been used—but things get hairy when you ask them “How did you arrive at your conclusion?” I have no trouble believing that the text of this Trope would have been sung. On the other hand, secular songs were also included in such scores, and I’m not sure those would have been sung. Here’s what a famous musicologist told me recently:

Such an inclusion of the text of a source of a cantus firmus is often seen in the fifteenth and early sixteenth centuries. In manuscripts I’ve seen in color, these texts are often red—so maybe “sing the black, think the red.” Stranger things have been done, but I doubt that they would have sung the text of the song.

In any event, we are not allowed to sing Tropes in the Extraordinary Form. That’s why I added the text in italics.

2   By the way, Guerrero has a distinct compositional style, and several of his traits are shown in this Mass setting: penchant for canons; “sneaking in” voices on odd beats, outlining tritones, and even skips of a seventh (over a rest).

3   At the conclusion of the “Benedictus,” the same HOSANNA is sung.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Francisco Guerrero Composer, Missa Beata Mater Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In a shameful way, Bugnini—in his book, La riforma litugica (1983)—bragged about eliminating the ancient funeral texts. Bugnini even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“We must remember that the important elements of a rite are not the things that will first be noticed by a casual and ignorant onlooker—the number of candles, colour of the vestments and places where the bell is rung—but just those things he would not notice: the Canon, fraction and so on, the prayers said in a low voice and the characteristic but less obvious rites done by the celebrant at the altar.”

— Fr. Fortescue explaining that Anglicanism does not preserve Sarum

Recent Posts

  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)

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