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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Save the Merit, Save the World

Veronica Brandt · February 13, 2016

Keep it secret T THE BEGINNING OF LENT Lent I tend to read too much about how to keep this penitential season. Being unable to fast 1 I try to think of creative ways to keep Lent. Then an article like this brings me right back down to earth.

Don’t lose the merit: Keep it secret, keep it safe – written by a Benedictine Oblate drawing on her formation with the Canadian Oratorians. She elaborates on St Philip Neri’s exhortation amare nescire or to love to be unknown.

It really reinforces one of the recent Gospel readings:

But when thou dost alms, let not thy left hand know what thy right hand doth. That thy alms may be in secret, and thy Father who seeth in secret will repay thee. — Matthew 6:3-4

Of course this goes for prayer and fasting as well. When we tell our good deeds, we receive the praise of our listeners and lose some of the reward which would otherwise have been ours.

Many visionaries showed this in their great reluctance to tell of the favours God granted their souls. Many saints lives were only written under obedience and many such accounts surprised their daily companions by how much the saintly soul had kept hidden.

Then the really interesting part of the article was where it compares different sorts of public prayer gatherings. You know the sort that focus on the community of believers.

I can tell you there’s nothing more embarrassing, more excruciating and cringe-inducing for me than being asked to “share” my “faith” or my “prayer life”

But she goes on to show how it is important to come together for prayer and very possible to do so without losing the merit.

… there is a huge difference between formal, public liturgy – what one of the Oratorian Fathers called with a wink the “bowing and scraping” – and what goes on “cor ad cor”.

And this what brought the real idea of Lenten penances home to me. It’s not something I can show off as an example to my kids. It’s not a competition to out do our Orthodox brethren. It’s about a personal relationship with Jesus – cor ad cor or heart to heart.

You can read the whole article here.


NOTES FROM THIS ARTICLE:

1   A new Brandtling is expected to arrive around September.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West.”

— Joseph Cardinal Ratzinger

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  • “Gloria in Spanish” • Free Accompaniment
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