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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Jesus Played Marbles

Veronica Brandt · February 6, 2016

Jesus Played Marbles large E KNOW PEOPLE LEAVE the Church for all kinds of reasons. It’s sad when people say they leave because of the music – and we know how hard it is to keep everyone happy there. It’s sad when people leave because of romantic entanglements at odds with Catholic moral teaching. It’s sad when people just don’t get along. In many cases there is no easy solution.

Some of the saddest stories are of young adults, fresh out of Catholic school, cast into confusion by someone pointing out Bible verses which apparently contradict their understanding of the Catholic Faith. But this is one of the most preventable tragedies.

In this age of instant access to information it seems mad that so much ignorance persists – and yet, we cannot leave it up to people to search Catholic Answers themselves. We need to teach people, most especially our own children!

Joseph's Turn So, here is the book Jesus Played Marbles, written as a children’s book, a simple story, introducing the youngsters who are known in the Bible as Jesus’ brothers. Each is introduced as the game of marbles proceeds. A separate box on the page gives the background information on each of the historical figures, especially showing, where possible, who their parents were and how we know this. Even though it doesn’t give this information for each future disciple, it does show that these “brothers” were rather what we would call cousins. The Catholic teaching that Joseph and Mary had no natural children of their own is upheld.

Jude's turn As well as the historic and apologetic value of the book, the story is also has a warm moral to it about friendly games. There is a trade off between playing to win and playing to grow in love and compassion.

Jesus Played Marbles also provides food for meditation on Jesus hidden life as a boy in Nazareth. Like gazing on Jesus in the manger, Jesus as a young boy is a bit of a mystery. In the words of the carol “Christian children all should be mild, obedient, good as He.” It is good to ponder this, especially when guiding our own children to follow Jesus.

I’m sorry the quality of my photos is so bad. The printing of the book is excellent and the major titles are hand lettered.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“A flawless harmonization of Gregorian chant cannot be created by improvisation, no matter the competence and ability of the organist or harmonist.”

— Monsignor Jules Van Nuffel (circa 1940)

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  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes

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