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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why remember gruesome things

Veronica Brandt · January 16, 2016

Peter Martyr with Mary Lorenzo Lotto – Madonna and Child with St Peter Martyr HE ROMAN MARTYROLOGY is a compilation of all the official saints arranged by the day of their death (or heavenly birthday). It is intended for daily reading. The most recent official edition is from 2004 but is only available in Latin, though this site gives the day’s entry in French.

Fr Z often mentions the Roman Martyrology on his blog. He reads the 2004 Latin edition, though here he notes editorial changes since the older editions. There are more saints, but fewer details in places. This makes sense when assembling a printed book and gives some consolation for those who read the older editions. We may miss the North American Martyrs, but we do get more Roman tortures.

Here’s an example from a 1916 edition of a more detailed entry from 22nd January:

At Valencia, in Spain, while the wicked Dacian was governor, St. Vincent, deacon and martyr, who, after suffering imprisonment, hunger, the torture, the disjointing of his limbs; after being burned with plates of heated metal and on the gridiron, and tormented in other ways, took his flight to heaven, there to receive the reward of martyrdom. His noble triumph over his sufferings has been elegantly set forth in verse by Prudentius, and highly eulogized by St. Augustine and pope St. Leo.

The first response may be to recoil, but you see how the writer frames the torments in terms of a triumph. That is the supernatural way of viewing suffering – as a precious gift, an opportunity to win grace and ultimately heaven!

Each day’s martyrology contains about a dozen brief eulogies – each helping to bring to mind our heavenly goal. When faced with setbacks or threats or shocking international events, it gives us a viewpoint to see how God is glorified.

When read as part of the office, each day’s listing ends with the prayer:

Precious in the sight of the Lord; is the death of His Saints.

I came across the Roman Martyrology when having a go at saying Prime according to the Liber Usualis. The hour seems to have two endings. After the three psalms is a little reading, then a brief responsory, a collect followed by a “Benedicamus Domino” and “Deo gratias” (let us bless the Lord, thanks be to God) which would usually signal the end of the hour. But instead of ending, then there’s the reading of tomorrow’s martyrology followed by more prayers, another collect, another brief reading then a final blessing. It’s like another mini office in itself tacked on the end of Prime.

As there is no easily found English of the 2004 version, I have been reading from this Roman Martyrology from 1916. I spent a year processing a copy from the Internet Archive and proof-reading each day’s entry. If you find typos, then that shows how lazy I am.

Another option is CatholicSaints.info list of today’s Saints though this gives more detail and is not so suited for reading out aloud – but great for following up any curious entries in the briefer books.

Interestingly, there was an English version of the 2004 martyrology available briefly in 2009 in a project called eCatholicHub.net which folded with the database of Saints transferring to the Catholic News Agency.

The New Liturgical Movement has this Guest Article reviewing the official 2004 edition.

Lastly, the Roman Martyrology is a fantastic resource for expectant parents choosing names for new infants. How about Accursius, Adjutus, and Otto (from 16 January.)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

Saint Phillip Neri founded a religious congregation called the Oratory. Animuccia was involved from early on and remained “maestro di capella” of the Oratory until his death. The Oratory was able to attract many musicians who volunteered their services, including the famous singer Francesco Soto de Langa from the Capella Sistina, the composer Palestrina, and probably the composer Tomás Luis de Victoria who lived in the same house as St. Phillip Neri for five years.

— Source Unknown

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