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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Faithful Bishop

Andrew Leung · January 7, 2016

CTL A Faithful Bishop 1 HESE PAST TWO WEEKS, we are blessed to have Bishop Roger Foys, Bishop of the Diocese of Covington, KY, and a former priest of the Diocese of Steubenville, staying with us in the rectory. Bishop Foys is a very good friend of my pastor (you can probably tell from the picture on the right). It is a new experience for me since I have never lived with a bishop before. It is great to be able to serve his Masses. He is a very kind and friendly person, and like many bishops, he has many stories to tell.

Bishop Foys was consecrated and installed as the Bishop of Covington in 2002. Under his care, the vocation to the priesthood increase significantly. While many parishes were being merged around the country, he didn’t close a single church in his diocese. He encouraged his faithful not to destroy those nice and old churches in the diocese. He has encouraged his priests to move the tabernacles to the center and put up crucifixes in the newer churches.

Some of you may remember the famous pastoral letter and decree he wrote back in 2011, when the Third Edition of the Roman Missal came out, and it made it on Fr. Z’s blog. Among his many directions, the address on the proper posture of the faithful during the Our Father (4c in the decree) was widely discussed. Here is a PDF file of Bishop Foys’ Pastoral Letter with the Decree Bulletin Insert from 2011:

    * *  PDF • BISHOP FOYS’ LETTER AND DECREE

Since this is a blog mainly focus on Sacred Music, I would like to highlight specifically his points on Liturgical Music. In his decree’s point 2, he made the Chant Ordinaries in the Roman Missal a mandatory setting that all his faithful should learn it. He explains:

a. This one setting is mandatory so as to foster a unified participation of the faithful at Mass throughout the Diocese.

And here is another good point regarding the proper place of the choir:

5. That choirs and other musicians use choir lofts in churches that are structured as such. While this is not mandated, we strongly recommend it.

He then continues to explain the role of the choir and the purpose of the sanctuary:

a. The General Instruction of the Roman Missal, informs us of the importance that choirs have in the celebration of the Sacred Liturgy and that they have a distinct role in fostering the active participation of the faithful by means of supporting the people’s singing. (see GIRM 103-104) It should be noted that the primary purpose of any choir is to support the singing of the faithful gathered in prayer, so as to allow the full, active, and conscious participation of all the faithful. While this does not eliminate pieces of Sacred Music restricted to just the choir, it is a reminder that choirs are not preforming at Mass.

b. The sanctuary is reserved for the Priest Celebrant, concelebrants, the Deacon and the other ministers who serve at the Altar. (see GIRM 294)

I am very thankful that I get to know this faithful Bishop of Covington. May God bless him and his work.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The chants of the Proper of the Mass—that is, the Introit, Gradual, Offertory, Communion—in sung Masses may be chanted in the vernacular to melodies legitimately approved.”

— Statement (20 April 1964) by the Consilium, the group Paul VI put in charge of inventing the New Mass

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