Views from the Choir Loft

Sing Like the Angels

Andrew Leung · December 21, 2015

ERRY CHRISTMAS! Christmas is upon us and I would like to wish all our readers a blessed Christmas. About two thousand years ago, the angles appeared to shepherds, announcing to them the good news and sang “Glory to God in the highest and on earth peace to those on whom his favor rests”. (Lk 2:8-14, from the Mid-night Mass Gospel) What can we learn from the Holy Angels? There are two things we can learn from the best and most perfect choir.

(1) Deliver the Message – We know from Luke’s Gospel that the angels delivered the good news to the shepherd outside of Bethlehem and the shepherd understood them clearly. Although our choirs on earth might not be perfect, we can all do our best to deliver the message. One way to make sure that messages are delivered is to sing with good diction. Imagine that the angels who spoke and sang to the shepherds mumbled the whole time, the shepherds probably wouldn’t have gone to adore our Lord. Also, when the chant or choral pieces are not in the vernacular, it would be nice if we can help the congregation to understand the text. Do everything you can to get the message across, especially to those who are visiting your parish during Christmas.

(2) Constantly Praying and Praising – Christmas can be a stressful time for church musicians. But it really should be a prayerful time. So, learn from the Holy Angels this Christmas and make every pieces of music a prayer to God. There will probably be quite a few “CEO (Christmas and Easter Only) Catholics” in church who will be “singing at Mass”. But we have to make sure that we sing the Mass. We are not just performing or caroling, but we are singing the Mass itself! Try to understand and even meditate on the texts that you will be singing. This will allow you to pray the texts as you sing and this will also help deliver the message.

Asking for the intercession of the Holy Angels is also a good idea. Through their intercession, may the Lord help us to grow closer to Him, sing joyfully and prayerfully to the world the good news. And as the conclusion of every Preface in the Mass says, may we “join in one voice with all the Angels and Heavenly Hosts” and proclaim the Glory of God.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

“Reminder” — Month of November (2025)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

“Offertory” at Catholic Funerals

I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!

—Jeff Ostrowski

“In Paradisum” • Gregorian Chant

As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.

—Jeff Ostrowski

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski

New Bulletin Article • “12 October 2025”

My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.

—Jeff Ostrowski