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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The “O Antiphons” Begin Tonight

Andrew Leung · December 17, 2015

CTL O Antiphons ODAY IS DECEMBER 17. It is seven days before Christmas Eve. Today is the day that Advent gets even more intense. The Church have chosen special Antiphons and Readings for the coming week to help us prepare the coming of Christ. The “O Antiphons“ are a set of antiphons for Vespers that is prayed during the coming seven days.

The reason why they are called the “O Antiphons“ is because each of them start with the letter “O”. In the Liber Usualis, they are called the “Great Antiphons”. They were mentioned in the 6th century and they were used in Rome by the 8th century. The texts of these antiphons are from the Old Testament Prophetic and Wisdom Books. These antiphons are recited or sung before and after the Magnificat, or the Canticle of Mary. Each of the antiphons begins by calling out a title of Christ:

O Sapientia………….O Wisdom

O Adonai……………..O Lord

O Radix Jesse………O Root of Jesse

O Clavis David……..O Key of David

O Oriens……………..O Dayspring/Dawn

O Rex Gentium…….O King of Nations

O Emmanuel………..O Emmanuel (God is with us)

There is a very cool fact about these titles. If you take the first letters of each titles and spell out from the last one, you will get: “EROCRAS”. And the Latin words “ero cras” means “I will be (there) tomorrow”. Here are the pages of the Great Antiphons from the Liber Usualis (Solesmes 1957) with English translations:

    * *  PDF • THE GREAT ANTIPHONS OF ADVENT

CTL James MacMillan OWADAYS, many of us still sing the “O Antiphons” in Advent, just in a different setting. The text of the famous Advent hymn, O Come, O Come Emmanuel, is from the Great Antiphons. And actually, Jeff Ostrowski just wrote about the Original Setting of the Tune yesterday.

As I was searching through other pieces that are related to the Great Antiphons, I found this Percussion Concerto below. The concerto, “Veni, Veni, Emmanuel“, was composed by Sir James MacMillan, a leading composer who have just been named Catholic of the Year by the Catholic Herald magazine. He has written music for Pope Benedict’s visit to England in 2010 and he has been commissioned recently to write a work for Shrine of Fátima’s centenary which will be attended by Pope Francis. James MacMillan is also the founder of Musica Sacra Scotland, an organization that promotes Gregorian Chant in Scotland.

The Scottish composer took the tune of the hymn as the theme of his work. It is a very interesting and intense piece! It is a non-liturgical piece. But one can listen to it and meditate on Mary and Joseph’s intense and difficult trip right before the birth of our Lord.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I left music college swearing never to write another note again … It was during the mid-1980s when esoteric and cerebral avant-garde music was still considered the right kind of music to be writing.”

— James MacMillan

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