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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Clarity Regarding The Pius XII “Turkey” Indult

Jeff Ostrowski · November 27, 2015

991 Pacelli Cappa 2 EVERAL YEARS AGO, an internet rumor was begun regarding an alleged indult given by Pope Pius XII to Catholics living in the United States. This indult allowed eating meat on the Friday following Thanksgiving.

Whether this rumor is accurate makes no difference, because the rules for Friday abstinence were changed in the 1960s.

Out of curiosity, several of my friends have been searching for documentation to prove conclusively whether this indult was ever given by Pius XII. I’ve never seen any proof, but that doesn’t mean the rumor is false. However, it’s important to remember that for Catholics alive today—even those of us who attend the Traditional Mass—this indult is completely irrelevant since the fasting rules were changed in the 1960s.

Just like any other Friday, Catholics are allowed to eat meat today if they substitute some other penance.

Church disciplines can change. The Eucharistic fast has changed through the years. The laws for fasting in Lent have also changed. A priest once said that Friday abstinence is the Church’s most neglected rule, and it would be difficult to argue with him: so few Catholics know about it these days! Someone told me that in England an effort was made to bring back the old Friday Penance; but I’m not sure if they ever did this and what level of compliance they got.

Meatless Fridays are a lovely and powerful gesture of love for our Lord. (By the way, 25 December is a Friday this year, so the Friday penance does not apply, since Christmas is a solemn feast.)

UPDATE (27 November 2020):

http://www.newliturgicalmovement.org/2020/11/on-mythical-pius-xii-thanksgiving.html

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Friday after Thanksgiving, Indult Friday Thanksgiving Last Updated: November 27, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Leave the Mass alone. Our churches are full—the Protestants, in spite of their vernacular, far otherwise.”

— Cardinal Godfrey (one of the Vatican II fathers)

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