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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Papal Liturgies – Day 6 of the Papal Visit

Andrew Leung · September 28, 2015

I have to admit that I have mixed feelings for the Holy Mass concluding the World Meeting of Families on Sunday. The Holy Father celebrated this Mass, Twenty-sixth Sunday in Ordinary Time, at B. Franklin Parkway in Philadelphia on his last day in the country.

Holy Mass: 42:30

I think the setup of the outdoor “Sanctuary” is one of the best one I have ever seen for a Novus Ordo Mass. It is very tasteful and it has a great sense of holiness. In the video, you can also find that Fr. David Friel was serving alongside the papal masters of ceremonies once again. The Preface and the Eucharistic Prayer (Eucharistic Prayer III) was prayed in Latin.

There was a pretty good selection of preludes before the Mass including Sanctus from Durufle’s Requiem and Beethoven’s Hallelujah. I am also very happy to see that the Ordinaries of the Mass, including the Gloria and Credo, being chanted in Latin. However, I am very disappointed with the music at Communion. Is it just me, or is the gospel choir going flat every time when they sing “Taste and see”? I am not an expert in gospel music, but that sound definitely wasn’t pleasing.

One piece that got my attention is Sound the Bell of Holy Freedom, the official hymn for the World Meeting of Families, sung during the offertory (1:35:36). Here is a recording of the hymn sung by the Cathedral Choir in 2014:


The hymn tune, PHILADELPHIA, was written by composer Normand Gouin, former music director at Old St. Joseph in Philadelphia. The text was penned by Fr. Andrew Ciferni, O.Praem, a liturgist, teacher and scholar who is a native of South Philadelphia. Here is the full text:

1. Sound the bell of holy freedom; call all nations of the earth.
Sons and daughters of one Father, sent to spread God’s saving Word.
Come, and gather, as one fam’ly at the table of the Lord.

2. David branch from root of Jesse, Mary that vine’s flow’ring rose.
She brought forth for us the Savior as the angel did propose;
Overshadowed by the Spirit, by her “yes” new life arose.

3.Blessed Joseph, spouse of Mary, teacher of your God and Lord,
You did shelter and provide for wondrous child by kings adored.
Open to God’s Word in dreaming saved your child from Herod’s sword.

4. Jesus, youth in low’ly Naz’reth, faithful son, and loving child,
Guest and host at Cana’s wedding, finest wine you did provide.
You, our rock and you our shelter, keep us ever by your side.

5. At the cross a grieving mother, on the cross, her only son,
With all mothers and their children, Blessed Mary, you are one.
In our joys, and in our sorrows may we do as you have done.

6. Sound the bell of holy freedom; call all fam’lies of the world
To be fed by love incarnate; to proclaim God’s holy Word;
Through the love of Christ our brother, in the Spirit make us one.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Goupil deserves the name of martyr not only because he has been murdered by the enemies of God and His Church while laboring in ardent charity for his neighbor, but most of all because he was killed for being at prayer and notably for making the Sign of the Cross.

— St. Isaac Jogues (after the martyrdom of Saint René Goupil)

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  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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