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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How many tunes should we use?

Veronica Brandt · September 19, 2015

o saslutaris 15 SK SOMEONE THEIR FAVORITE Latin hymn, they’re likely to say Ave Maria, Ave verum or Panis Angelicus. Ask them which one and you may be met with a blank stare. Maybe they know of a few versions of the Ave Maria – the Schubert and the Bach-Gounod, for instance, but you can bet the Ave Verum is going to be by Mozart and Panis by Cesar Franck.

One thing about delving into hymnbooks is finding how many different ways there are to do things. It seems particularly strong with Latin hymns. Vernacular verses are forever mutating and multiplying, but Latin texts are fairly static. If you can’t modify the words, then that creative energy can flow into new musical arrangements.

Noel Jones, in his Catholic Choirbook Series makes good use of this feature by giving a variety of settings for each text. The choir may start with Adoramus Te Christe in unison accompanied by the organ and then move on to a polyphonic setting more easily once the words are known.

Many old (and not-so-old) Catholic hymnbooks have a surprising number of tunes for the standard hymns at Benediction of the Blessed Sacrament. Growing up I was lucky enough to be aware of two tunes for Tantum Ergo or Down in Adoration Falling. Now I see that possibilities are much more rich and varied.

Hymnbook Settings of
O salutaris
Settings of
Tantum ergo
Liber Usualis 2 4
St Gregory Hymnal 7 10
St Basil 1918 6 7
Arundel Hymns 15 14
Eucharistic Hymns, Benediction, Hymns to Mary 9 8
A Treasury of Catholic Song 8 8
Cantuale Romano-Seraphicum 5 16


The Westminster Hymnal gives no tunes at all for Benediction, with the footnote:

To provide music for Benediction throughout the year is outside the scope of a hymnal. A selection of tunes for “O Salutaris” can be made from those headed “Long Meter” in the metrical index. “Tantum ergo” can be sung to any tune headed 878787 in the metrical index.

Using different settings helps broaden a choir’s repertoire. The congregation can at least be familiar with the words while becoming accustomed to new music. Different music may suit different seasons and circumstances.

So, maybe next time someone seems bored with the traditional hymns, maybe try a new tune before throwing out the old words.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymnbooks Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“It is also customary in many lands that a brief but meaningful hymn be sung between the Gospel and the sermon. (I note in passing that this custom also preserves the original and primary function of the medieval congregational hymn, which was to frame the sermon.)”

— Professor László Dobszay (2003)

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