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Views from the Choir Loft

How many tunes should we use?

Veronica Brandt · September 19, 2015

o saslutaris 15 SK SOMEONE THEIR FAVORITE Latin hymn, they’re likely to say Ave Maria, Ave verum or Panis Angelicus. Ask them which one and you may be met with a blank stare. Maybe they know of a few versions of the Ave Maria – the Schubert and the Bach-Gounod, for instance, but you can bet the Ave Verum is going to be by Mozart and Panis by Cesar Franck.

One thing about delving into hymnbooks is finding how many different ways there are to do things. It seems particularly strong with Latin hymns. Vernacular verses are forever mutating and multiplying, but Latin texts are fairly static. If you can’t modify the words, then that creative energy can flow into new musical arrangements.

Noel Jones, in his Catholic Choirbook Series makes good use of this feature by giving a variety of settings for each text. The choir may start with Adoramus Te Christe in unison accompanied by the organ and then move on to a polyphonic setting more easily once the words are known.

Many old (and not-so-old) Catholic hymnbooks have a surprising number of tunes for the standard hymns at Benediction of the Blessed Sacrament. Growing up I was lucky enough to be aware of two tunes for Tantum Ergo or Down in Adoration Falling. Now I see that possibilities are much more rich and varied.

Hymnbook Settings of
O salutaris
Settings of
Tantum ergo
Liber Usualis 2 4
St Gregory Hymnal 7 10
St Basil 1918 6 7
Arundel Hymns 15 14
Eucharistic Hymns, Benediction, Hymns to Mary 9 8
A Treasury of Catholic Song 8 8
Cantuale Romano-Seraphicum 5 16


The Westminster Hymnal gives no tunes at all for Benediction, with the footnote:

To provide music for Benediction throughout the year is outside the scope of a hymnal. A selection of tunes for “O Salutaris” can be made from those headed “Long Meter” in the metrical index. “Tantum ergo” can be sung to any tune headed 878787 in the metrical index.

Using different settings helps broaden a choir’s repertoire. The congregation can at least be familiar with the words while becoming accustomed to new music. Different music may suit different seasons and circumstances.

So, maybe next time someone seems bored with the traditional hymns, maybe try a new tune before throwing out the old words.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymnbooks Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

We cannot exaggerate our indebtedness to Dr. Julian’s “Dictionary of Hymnology,” a monumental work, without which we could not have reached the high standard of accuracy, as to both texts and authorship, which we set before us when entering upon our labours.

— Committee for “New English Hymnal” (1906)

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